Eros Revisited rethinks the desire for the other through philosophical, poetical, and psychological inquiry. Dr. Isaac B. Rosler draws from the works of Plato, Butler, and Derrida to explore the unreadability of Eros's enigma and the desire to address its mystery through assertive and noncontradictory discourse, resulting in the modern objectification of Eros into defined sexual orientations. With the rise of the concept of the Freudian ego, Eros is heterosexualized and the indeterminate love for the other falls into oblivion. In an attempt to revisit Eros as a metaphysical enigma, Dr. Rosler demonstrates the necessity of turning toward the mythical grounds of the desiring-ego and the roots of philosophical dialectic thinking. This book turns toward the withdrawing enigma of Eros toward the most radical aspect of friendship and love. Eros Revisited offers an examination of the oblivious metaphysical remains of Eros and will appeal to those interested in cultural studies and literary theory.

From the launch of the Journal of Social Research in 1932 to the recent work of Jurgen Habermas on law and democracy, the Frankfurt School has produced some of the most ambitious and influential theories of the past century. This new introduction to the critical theory of the School provides a thorough, concise and up-to-date assessment of thinkers including Pollock, Marcuse, Horkheimer, Adorno, Neumann, Lowenthal, Fromm, Kirchheimer and Habermas. Peter Stirk's lively account places the formative work of the School within the context of the Weimar Republic and of Nazi Germany. He contrasts this environment with the very different background of 1950s Germany in which Habermas embarked on his academic career. Stirk goes on to discuss the enduring relevance of political theory to the contemporary political agenda. In particular, he illustrates the continuing validity of the Frankfurt School's criticism of positivist, metaphysical and more recently postmodernist views, and its members' attempts to incorporate psychological perspectives into broader theories of social dynamics. He assesses their contribution to key areas of contemporary debate, including morality, interest, individual and collective identity and the analysis of authoritarian and democratic states. Specifically focused on the interests and needs of social scientists, philosophers and historians of ideas, Critical Theory, Politics and Society is an essential book both for students and for all those who wish to grasp the contours of critical theory and to understand its enduring relevance.

While the dominant approaches to the current study of political philosophy are various, with some friendlier to religious belief than others, almost all place constraints on the philosophic and political role of revelation. Mainstream secular political theorists do not entirely disregard religion. But to the extent that they pay attention, their treatment of religious belief is seen more as a political or philosophic problem to be addressed rather than as a positive body of thought from which we might derive important insights about the nature of politics and the truth of the human condition. In a one-of-a-kind collection, DeHart and Holloway bring together leading scholars from various fields, including political science, philosophy, and theology, to challenge the prevailing orthodoxy and to demonstrate the role that religion can and does play in political life. Contributing authors include such important thinkers as Peter Augustine Lawler, Robert C. Koons, J. Budziszewski, Francis J. Beckwith, and James Stoner.

Among the most acclaimed books on the gay male experience, The Soul Beneath the Skin explores the wide variety of social and ethical experiments in gay men's lives, and their implications both for gay men and society at large. David Nimmons radically reinterprets gay men's sexuality, intimate relationships and ethics by looking at seven patterns of behavior widely practiced by gay men but rarely acknowledged: non-violent public culture; high rates of altruism, service, and volunteerism; robust sexual caretaking; friendship patterns of diffuse intimacies; friendship with women; diverse forms of sexual union; and unique forms of bliss and pleasure seeking. These social innovations, striking similar to the teachings of the great spiritual traditions, suggest a new and profound public ethics, a stirringly optimistic vision of a social revolution as radical as it is unnoticed.

From the radical 1960s through the neo-conservative 1980s and into the early 1990s, the provocative cinematic careers of French director Jean-Luc Godard and Italian director Bernardo Bertolucci have captured the imagination of filmgoers and critics alike. Although their films differ greatly - Godard produces highly cerebral and theoretical works while Bertolucci creates films with more spectacle and emotionalism - their careers have sparked lively discussion and debate, mostly centred around the notion of an Oedipal struggle between them.

The "Shadow Tree Series" comprises a unique collection of Western Esoteric studies and practices which Jacobus G. Swart, spiritual successor to William G. Gray and co-founder of the Sangreal Sodality, has actuated and taught over a period of forty years. In "The Book of Immediate Magic - Part 1" Jacobus G. Swart perpetuates the fundamental tenets of "Self Creation" in which it is maintained that the "Centre" establishes the "Circumference," and that personal reality is emanated in harmony with personal "Will." Hence this tome comprises an enhancement and expansion of the magical doctrines and techniques of Practical Kabbalah addressed in "The Book of Self Creation," "The Book of Sacred Names," and "The Book of Seals & Amulets." Jacobus Swart claims that working "Immediate Magic" is neither impossible nor difficult when we fully understand that consciousness is just one vast ocean, and that thoughts are the waves we make in it. It is all a matter of coordinating consciousness.