Erich Fromm and the Quest for Solidarity argues that Fromm's humanistic ethics provides a framework for the analysis of alienation in affluent societies and his exploration of the social forces capable of challenging that alienation. It examines his work on authoritarianism, the experience of work, the struggle against patriarchy, the dangers of consumerism and the manipulation of needs, the urgent need to revive democracy, and the challenge of the emerging 'one world'. Never losing sight of the ancient dream of human solidarity, Fromm's explicitly ethical approach exerts a compelling relevance to a range of issues in contemporary social and political theory.

In this comprehensive, stylish and accessible introduction to contemporary social theory, Anthony Elliott examines the major social theoretical traditions. The first edition set new standards for introductory textbooks, such was the far-reaching sweep of social theorists discussed – including Theodor Adorno, Herbert Marcuse, Michel Foucault, Jacques Lacan, Jacques Derrida, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jurgen Habermas, Judith Butler, Slavoj Zizek, Manuel Castells, Ulrich Beck, Zygmunt Bauman, Giorgio Agamben and Manuel De Landa. From the Frankfurt School to globalization, from feminism to the network society, this new edition has been fully revised and updated, taking into account the most recent developments in social theory. The second edition also contains a completely new chapter on classical social theory, allowing students to contextualise the modern debates. Like its predecessor, the second edition of Contemporary Social Theory combines stylish exposition with reflective social critique and original insights. This new edition will prove a superb textbook with which to navigate the twists and turns of contemporary social theory as taught in the disciplines of sociology, politics, history, cultural studies and many more.

Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise. Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.

The Dialectics of Global Justice uses a novel application of negative dialectical interpretation to offer an immanent and ethical critique of prominent theories of global justice (i.e., cosmopolitanism), including how these theories manifest in political movements and policy agendas. Drawing on the work of Theodor Adorno and Erich Fromm especially, author Bryant William Sculos exposes the contradictory relationship between cosmopolitanism and core elements of capitalism, particularly the domineering "capitalistic mentality" (re)produced by and through capitalism, leading to the conclusion that cosmopolitanism, on its own terms, demands an alternative, postcapitalistic political basis in order to make robust progress toward global justice. While offering this critique, Sculos also implicitly challenges the increasingly common view that cosmopolitanism today is inherently imperialistic and out of touch with the global resurgence of nationalism and anti-cosmopolitan sentiment.

Erich Fromm’s body of work, written more than 50 years ago, was prophetic of the contemporary moment: Increasingly, global society is threatened by the many-headed monster of corporate greed, neo-liberalism, nihilism, extreme fundamentalist beliefs, and their resulting effects on the natural world and the lived lives of people. Fromm clearly warned us of the peril of the misuse of technology and the destructive nature of man’s perverse desire to possess, control and/or destroy. Through his theories of having vs. being, the importance of hope as active resistance, and his notion of freedom as the capacity to love self, and others, Fromm encouraged his readers to cultivate biophilic ways of being in the world that will counter and heal the impending necrophilic plunder of man’s hubris. This multi-authored volume sheds new light on Fromm’s forgotten role in the formation of contemporary thought through an engaging variety of reflexive and historical narratives from fields of sociology, clinical psychology, political science, critical theory of religion and education. Key concepts from his body of work are interpreted and expressed in ways that offer hopeful and humane alternatives to the present global conditions of despair, greed and depersonalization.

This new volume examines the relationship between religion and politics from a historical perspective. Contributors address specific moments in which political governance intersects with religious ideals in dramatic ways. These moments question the relationship between religious sentiments and political solutions and threaten to reorder the geopolitical landscape. These essays discuss the tensions produced by secularism in an Islamic culture, the influence of Catholic theology in workers' political movements, and how Hinduism has been transformed by the political process. Also featured are essays that emphasize how civil religion coincides with constitutional order, and how the drama of religious tolerance and legitimization of the power of Christian hierarchy originated in the political power of the Roman emperor. This volume is an interdisciplinary effort from up-and-coming and cutting-edge scholars. Contents include: "Something as Yet Unfinished," Adam Stauffer; "Carl Schmitt, Leo Strauss, and the Necessity of Political Theology," Grant N. Havers; "Escape from Theology," Peter Grosvenor; "The Persistence of Civil Religion in Modern Canada," John von Heyking; "The Politicization of Hinduism and the Hinduization of Politics," Jeffery D. Long; "Ontology, Plurality, and Roman Catholic Social Teaching," Roland Boer; "The Pseudo-Isidorian Decretals and Church-State Conflict," Mary Sommar; "Thomas Aquinas on Providence, Prudence, and Natural Law," Christopher S. Morrissey; "The Mystical Body of Christ and French Catholic Action, 1926-1949," W. Brian Newsome; and "Secularism in Turkey," Oya Dursun-Ozkanca.

This book presents for the first time the correspondence during the years 1954 to 1978 between the Marxist-Humanist and feminist philosopher Raya Dunayevskaya (1910-87) and two other noted thinkers, the Hegelian Marxist philosopher and social theorist Herbert Marcuse (1898-1979) and the psychologist and social critic Erich Fromm (1900-80), both of the latter members of the Frankfurt School of Critical Theory. In their introduction, editors Kevin B. Anderson and Russell Rockwell focus on the theoretical and political dialogues in these letters, which cover topics such as dialectical social theory, Marxist economics, socialist humanism, the structure and contradictions of modern capitalism, the history of Marxism and of the Frankfurt School, feminism and revolution, developments in the USSR, Cuba, and China, and emergence of the New Left of the 1960s. The editors' extensive explanatory notes offer helpful background information, definitions of theoretical concepts, and source references. Among the thinkers discussed in the correspondence - some of them quite critically-- are Karl Marx, G. W. F. Hegel, Rosa Luxemburg, Georg Luk cs, Theodor Adorno, Max Horkheimer, Jean-Paul Sartre, Simone de Beauvoir, V. I. Lenin, Nikolai Bukharin, Sigmund Freud, Leon Trotsky, Mao Zedong, Daniel Bell, and Seymour Martin Lipset. As a whole, this volume shows the deeply Marxist and humanist concerns of these thinkers, each of whom had a lifelong concern with rethinking Marx and Hegel as the foundation for an analysis of capitalist modernity and its forces of opposition.