The question of personality is a problematic one, beset by complications of cultural distance, the layers of the past, and the limitations of the source material. Recognising these difficulties, this volume draws together character sketches based upon historical narratives and a range of sources, including architecture, liturgical manuscripts, chronicles, and hagiographical material, to show a multifaceted range of means by which historians can construct, reconstruct, and deconstruct episcopal power through the person of the bishop. Building on a previous volume of essays, Episcopal Power and Local Society in Medieval Europe, 900-1400, which examined the construction, augmentation, and expression of episcopal power in local society, this second volume seeks to uncover the impact of the personalities behind that power. Through essays dealing with the construction of cultural and political personalities, the shadows they cast, and the contexts that forged them, this volume brings to life the careers of bishops across medieval Europe from c. 900 to c. 1480. This geographical range and broad time span throws up the similarity in applications and benefits of interdisciplinarity which can be applied to ecclesiastical history, and presents a fascinating range of case studies for consideration.

While both regular canons and monasticism with its development into different orders have reached a roughly even level of coverage in research, the history of secular canons is a field which has hitherto been far less in focus of historian scholarship. This might be due to the fact that they did not form orders or congregations offering a systematic approach to their institutions. Hence the pieces of research carried out so far mostly deal with a single cathedral or collegiate chapter and do not expand on the phenomenon in general. Likewise, the present publication may not give a comprehensive survey but yet takes a comparative approach by regarding the establishment of secular canons in a European longitudinal section from the Polar Circle to Southern Italy. In this course, both cathedral and collegiate chapters in Scandinavian, German, Polish and Italian territories and the respective career paths canons took into them will be considered. In this course, the essays take only some brief recourses to the early middle ages, when canons maintained a cloistered vita communis, but rather turn their view to those centuries in the high and later middle ages up to reformation times, when the chapters reached their full implementation. The essays collected in this volume base on a session series held at the International Medieval Congress 2018 in Leeds. The contributors are renowned historians in this field: Antonio Antonetti (Caserta), Anna Minara Ciardi (Stockholm), Emanuele Curzel (Trento), Sigrun Høgetveit Berg (Tromsø), Jochen Johrendt (Wuppertal), Anna Kowalska-Pietrzak (Łódź), Arnold Otto (Nürnberg), Kirsi Salonen (Turku), Jörg Wunschhofer (Beckum).

In the period following the collapse of the Carolingian Empire up to the Fourth Lateran Council (1215), the episcopate everywhere in Europe experienced substantial and important change, brought about by a variety of factors: the pressures of ecclesiastical reform; the devolution and recovery of royal authority; the growth of papal involvement in regional matters and in diocesan administration; the emergence of the "crowd" onto the European stage around 1000 and the proliferation of autonomous municipal governments; the explosion of new devotional and religious energies; the expansion of Christendom's borders; and the proliferation of new monastic orders and new forms of religious life, among other changes. This socio-political, religious, economic, and cultural ferment challenged bishops, often in unaccustomed ways. How did the medieval bishop, unquestionably one of the most powerful figures of the Middle Ages, respond to these and other historical changes? Somewhat surprisingly, this question has seldom been answered from the bishop's perspective. This volume of interdisciplinary studies, drawn from literary scholarship, art history, canon law, and history, seeks to break scholarship of the medieval episcopacy free from the ideological stasis imposed by the study of church reform and episcopal lordship. The editors and contributors propose less a conventional socio-political reading of the episcopate and more of a cultural reading of bishops that is particularly concerned with issues such as episcopal (self-)representation, conceptualization of office and authority, cultural production (images, texts, material objects, space) and ecclesiology/ideology. They contend that ideas about episcopal office and conduct were conditioned by and contingent upon time, place and pastoral constituency. What made a "good" bishop in one time and place may not have sufficed for another time and place and imposing the absolute standards of prescriptive ideologies, medieval and modern, obfuscates rather than clarifies our understanding of the medieval bishop and his world.

This book examines the abduction of a medieval Bohemian bishop by heretics and the forced consecration of over one hundred candidates to holy orders. The author clarifies the significance of the kidnapped bishop and his coerced acts of consecration.

This important study of episcopal office and clerical identity in a socially and culturally dynamic region of medieval Europe examines the construction and representation of episcopal power and authority in the archdiocese of Reims during the sometimes turbulent century between 1050 and 1150. Drawing on a wide range of diplomatic, hagiographical, epistolary and other narrative sources, John S. Ott considers how bishops conceived of, and projected, their authority collectively and individually. In examining episcopal professional identities and notions of office, he explores how prelates used textual production and their physical landscapes to craft historical narratives and consolidate local and regional memories around ideals that established themselves as not only religious authorities but also cultural arbiters. This study reveals that, far from being reactive and hostile to cultural and religious change, bishops regularly grappled with and sought to affect, positively and to their advantage, new and emerging cultural and religious norms.

Documenting the Past in Medieval Puglia, 1130-1266 explores the production of historical memory in the region of Puglia after it was subsumed within the new Kingdom of Sicily in 1130. It assesses the significance of the apparent disappearance of more traditional forms of Pugliese historical writing after 1130, and explores the existence of other historical discourses (beyond those solely preserved in the few 'royal-centred' high-status chronicles) which were embedded in surviving local documentation. The volume incorporates an extensive examination of charters and correspondence, an evidence-type yet to be fully utilised for this purpose in the study of medieval Puglia. Closely analysing the corpus of extant Pugliese charters and correspondence for the period of Norman-Staufen rule (1130-1266) in the kingdom reveals the existence of embedded 'histories'. One of the book's key aims is to examine the role of both Pugliese individuals and communities, and 'central agents' (monarchy, papacy), in producing local historical memory, especially across phases of political upheaval and socio-cultural transformation. The charter evidence demonstrates the preservation and creation of multiple, intersecting public and private historical narratives and remembrances, developed to protect the past, present, and future. These 'histories' were the product of repeated encounters between local communities and centralised superstructures. We can, therefore, identify the vibrant production of local historical narratives and memories claimed by monastic, episcopal, professional, urban, and familial communities. As such this book contributes to a broader understanding of 'use' of the past and of the nuanced inter-relationship between 'Centre' and 'Periphery' in medieval polities.