A presentation of the new results in the research about Epirus.00The opening of the borders of Albania in the 1990s stimulated an increased interest in its cultural heritage and led to extensive research, as well as archaeological investigations. These, however, have mainly concentrated within Albania's present-day borders and have lacked broader contextualization. Very recent excavations in Greece, which resulted from the construction of the new Ionia Odos highway, have, however brought to light unexpected and interesting material that changes our image of the monumental topography and the settlements in Epirus. New studies concerning Epirus and its broader connections during the early and later Ottoman periods provide a broader impression of the region and its relationships with the large economic centres of the West, as well as with the spiritual-religious and political centres of the Balkans.

The Principality of Epirus was a medieval Greek state established in the western part of the Balkans after the fall of Constantinople to the forces of the Fourth Crusade in 1204. The Epirote rulers from the Komnenos Doukas family claimed to be legitimate successors to the Byzantine imperial throne and, with the support of the high clergy and the aristocracy within their domain, carefully maintained their Byzantine identity under the conditions of exile. This book explores a corpus of Epirote architecture, frescoes, sculpture, and inscriptions from the early thirteenth to the early fourteenth century within a comparative and interdisciplinary framework, focusing on the nexus of art, patronage, and political ideology. Through an examination of a vast array of visual and textual sources, many of them understudied or hitherto unpublished, the book uncovers how the Epirote elite mobilised art and material culture to address the issues of succession and legitimacy, construct memory, reclaim Constantinople, and mediate encounters and exchanges with the Latin West. In doing so, this study offers a new perspective on Byzantine political and cultural history in the aftermath of the Fourth Crusade.

This volume builds upon the new worldwide interest in the global Middle Ages. It investigates the prismatic heritage and eclectic artistic production of Eastern Europe between the fourteenth and seventeenth centuries, while challenging the temporal and geographical parameters of the study of medieval, Byzantine, post-Byzantine, and early-modern art. Contact and interchange between primarily the Latin, Greek, and Slavic cultural spheres resulted in local assimilations of select elements that reshaped the artistic landscapes of regions of the Balkan Peninsula, the Carpathian Mountains, and further north. The specificities of each region, and, in modern times, politics and nationalistic approaches, have reinforced the tendency to treat them separately, preventing scholars from questioning whether the visual output could be considered as an expression of a shared history. The comparative and interdisciplinary framework of this volume provides a holistic view of the visual culture of these regions by addressing issues of transmission and appropriation, as well as notions of cross-cultural contact, while putting on the global map of art history the eclectic artistic production of Eastern Europe.

The late Byzantine period (thirteenth to fifteenth centuries) was marked by both cultural fecundity and political fragmentation, resulting in an astonishingly multifaceted literary output. This book addresses the poetry of the empire’s final quarter-millennium from a broad perspective, bringing together studies on texts originating in places from Crete to Constantinople and from court to school, treating topics from humanist antiquarianism to pious self-help, and written in styles from the vernacular to Homeric language. It thus offers a reference work to a much-neglected but rich textual material that is as varied as it was potent in the sociocultural contexts of its times. Contributors are Theodora Antonopoulou, Marina Bazzani, Julián Bértola, Martin Hinterberger, Krystina Kubina, Marc D. Lauxtermann, Florin Leonte, Ugo Mondini, Brendan Osswald, Giulia M. Paoletti, Cosimo Paravano, Daniil Pleshak, Alberto Ravani, and Federica Scognamiglio.

This title examines the parallel phenomena of portraits and icons, and spans from late antiquity through the end of the Byzantine period. Engaging a wide range of material, it addresses prevalent and persistent themes in the creation of a distinctly Christianized portraiture while analyzing the cultural and theological perceptions in place that guided its reception. Christian Rome inherited its traditions and beliefs regarding portraiture from antiquity, especially in terms of its ritual and religious functions. Though certainly altered for its new Christian context, these perceptions did not disappear altogether. Various texts and images survive that allow us to imagine a world where sacred and secular art intermingled, and portraits of Christ and the saints, emperors, bishops, and holy men existed side by side in visual messages of power and hierarchal authority

The author gives an exhaustive presentation of this church, which is a key monument for our knowledge of the architecture and painting of the late twelfth century. The main architectural type of the church has its roots in an earlier architectural form, that of the octagon type, imitating the katholikon of the nearby Nea Moni, dated in the mid-eleventh century. However, the monument employs new features, which stress the plasticity of the exterior, making it a forerunner of the Laskarid and consequently the Palaiologan era. Quite characteristic are the concealed-brick technique and the rich ornamental brickwork. The wall painting of the interior are dated to 1197, on the basis of epigraphic testimonies and the donor portraits of Eustathios Kodratos and his wife Pagomene in the narthex, as well as of Metropolitan Stephanos Pepagomenos, the founder's uncle, in the sanctuary. The iconographic programme in the sanctuary, naos and narthex is preserved in full and includes iconographic particularities, which in many cases have been established in Byzantine painting after the twelfth century. The completeness of the painted decoration and the exact dating of Panagia Krena to 1197 are two basic factors, which a priori allow a comprehensive artistic assessment of the Chian monument's frescoes in the broader context of Late Komnenian art. In addition, these factors make Krena a reference point for the study of mural painting in the eastern Aegean and, by extension, the Asia Minor coast, including understanding of the social background of this activity in the region and determining its formative influences.