There's nothing new about wanting to live a mindful, simple life, and these writings by an ancient Greek sage recommend embracing sources of lasting satisfaction, such as friendship and philosophical inquiry.

Eighteenth-century Epicureanism is often viewed as radical, anti-religious and politically dangerous. But to what extent does this simplify the ancient philosophy and underestimate its significance in Enlightenment writing? Through a pan-European analysis of Enlightenment centres from Scotland to Russia via the Netherlands, France and Germany, contributors argue that elements of classical Epicureanism were appropriated by radical and conservative writers alike. They move beyond literature and political theory to examine the application of Epicurean ideas in domains as diverse as physics, natural law, and the philosophy of language, drawing on the work of both major figures (Diderot, Hélvetius, Smith and Hume) and of lesser-known but equally influential thinkers (Johann Jacob Schmauss and Dmitrii Anichkov). This unique collaboration, bringing together historians, philosophers, political scientists and literary scholars, provides rich and varied insights into the different strategic uses of Epicureanism in the eighteenth century.

The philosophy of Epicurus (c. 341-271 B. C. E.), has been a quietly pervasive influence for more than two millennia. At present, when many long revered ideologies are proven empty, Epicureanism is powerfully and refreshingly relevant, offering a straightforward way of dealing with the issues of life and death. The chapters in this book provide a kaleidoscope of contemporary opinions about Epicurus' teachings. They tell us also about the archeological discoveries that promise to augment the scant remains we have of Epicurus's own writing. the breadth of this new work will be welcomed by those who value Epicurean philosophy as a scholarly and personal resource for contemporary life. "Epicurus: His Continuing Influence and Contemporary Relevance," is the title of a 2002 conference on Epicurus held at Rochester Institute of Technology, when many of the ideas here were first presented.

Epicurus posited a materialistic physics, in which pleasure, by which he meant freedom from pain, is the highest good. Serenity, the harmony of mind and body, is best achieved, through virtue and simple living.

"No one is too young or too old to know what happiness is."This is how the way to happiness begins according to Epicurus, the famous founder of one of the most important schools of thought of the Hellenistic and Roman age. Happiness, which individuals yearn so much for, becomes something really easy to get. In this "Letter on happiness" Epicurus reflects on the real meaning of happiness and then reveals you how you can achieve it . You can read and read to it again, with a smile on your face ! ☺ Translated by Alessandra Bottacin

Principal Doctrines and Letter to Menoeceus Epicurus Translated by Robert Drew Hicks Epicurus (341-270 BC) was an ancient Greek philosopher as well as the founder of the school of philosophy called Epicureanism. Only a few fragments and letters of Epicurus's 300 written works remain. Much of what is known about Epicurean philosophy derives from later followers and commentators.For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia-peace and freedom from fear-and aponia-the absence of pain-and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods neither reward nor punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms moving in empty space.His parents, Neocles and Chaerestrate, both Athenian-born, and his father a citizen, had emigrated to the Athenian settlement on the Aegean island of Samos about ten years before Epicurus's birth in February 341 BC. As a boy, he studied philosophy for four years under the Platonist teacher Pamphilus. At the age of 18, he went to Athens for his two-year term of military service. The playwright Menander served in the same age-class of the ephebes as Epicurus.