Environmental Narratives in the Huainanzi and the Anthropocene analyzes the contemporary discourse of the Anthropocene using the Huainanzi 淮南子, an eastern Eurasian text from the second century BCE. Written to preserve and strengthen the Han Empire (202 BCE–220 CE), the Huainanzi describes a mode of rulership premised on periodizing the present as the end of history that domesticates humans and non-humans. Matthew James Hamm provides a contextualized reading of the Huainanzi’s argument and uses it as a theoretical lens to read Anthropocene scholarship in the sciences, social sciences, and humanities. Hamm argues that—irrespective of the name or historical narrative used to describe it—the idea of the Anthropocene as a new epoch not only lacks empirical evidence, but also empowers the existing periodization of modernity to provide ideological support for environmentally destructive neoliberal structures rooted in Western European imperial orders. By doing so, the Anthropocene framework actively inhibits the transformative social change needed to address global environmental crises such as climate change and mass extinction. Consequently, this book rejects periodization as a conceptual framework for addressing those issues and advocates for greater scholarly engagement with environmental theories outside the European and Anglo-American traditions, such as the Huainanzi.

This comprehensive textbook introduces engineers and geoscientists to the structure, practice, and ethics of their professions and encourages them to apply ethical concepts in their professional lives. It is a comprehensive reference for engineers and geoscientists in any branch of these professions, in any province or territory of Canada. The book is intended for practicing professionals, recent graduates, and senior undergraduates and is an excellent study guide for the practice and ethics part of the Professional Practice Examination (PPE) required for licensing in every province and territory.

Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, The Huainanzi is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought. The Huainanzi locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating wisdom of a sage. It is a unique and creative synthesis of Daoist classics, such as the Laozi and the Zhuangzi; works associated with the Confucian tradition, such as the Changes, the Odes, and the Documents; and a wide range of other foundational philosophical and literary texts from the Mozi to the Hanfeizi. The product of twelve years of scholarship, this remarkable translation preserves The Huainanzi's special rhetorical features, such as parallel prose and verse, and showcases a compositional technique that conveys the work's powerful philosophical appeal. This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike.

Daoism and Environmental Philosophy explores ethics and the philosophy of nature in the Daodejing, the Zhuangzi, and related texts to elucidate their potential significance in our contemporary environmental crisis. This book traces early Daoist depictions of practices of embodied emptying and forgetting and communicative strategies of undoing the fixations of words, things, and the embodied self. These are aspects of an ethics of embracing plainness and simplicity, nourishing the asymmetrically differentiated yet shared elemental body of life of the myriad things, and being responsively attuned in encountering and responding to things. These critical and transformative dimensions of early Daoism provide exemplary models and insights for cultivating a more expansive ecological ethos, environmental culture of nature, and progressive political ecology. This work will be of interest to students and scholars interested in philosophy, environmental ethics and philosophy, religious studies, and intellectual history.

This book discusses examples of how the U.S. Founding Fathers were influenced and inspired by Chinese agriculture, architecture, and philosophy. China, then one of the most stable and powerful civilizations in the world, offered unique perspectives on various aspects of society which were distinct from the Founding Fathers’ European heritage. China provided an alternative set of social and political frameworks which supported the Founding Fathers’ efforts to craft a unique heritage for their young nation. These Founders sought to establish a political identity that was distinct from European aristocratic traditions.

The first English-language contributory volume on Chinese metaphysics, covering all major traditions from pre-Qin to the modern period.

The Golden Age of Piracy in China, 1520–1810 exposes readers to the little-known history of Chinese piracy in the sixteenth to nineteenth centuries through a short narrative and selection of documentary evidence. In this three-hundred-year period, Chinese piracy was unsurpassed in size and scope anywhere else in the world. The book includes a carefully selected and wide range of Chinese, Portuguese, Dutch, English, and Japanese sources—some translated for the first time—to illustrate the complexity and variety of piratical activities in Asian waters. These documents include archival criminal cases and depositions of pirates and victims, government reports and proclamations, memoirs of coastal residents and pirate captives, and written and oral folklore handed down for generations. The book also illuminates the important role that pirates played in the political, economic, social, and cultural transformations of early modern China and the world. An historical perspective provides an important vantage point to understand piracy as a recurring cyclical phenomenon inseparably connected with the past.