India is facing a river pollution crisis today. The origins of this crisis are commonly traced back to post-Independence economic development and urbanisation. This book, in contrast, shows that some important early roots of India’s river pollution problem, and in particular the pollution of the Ganges, lie with British colonial policies on wastewater disposal during the late 19th and early 20th centuries. Analysing the two cornerstones of colonial river pollution history during the late 19th and early 20th centuries – the introduction of sewerage systems and the introduction of biological sewage treatment technologies in cities along the Ganges – the author examines different controversies around the proposed and actual discharge of untreated/treated sewage into the Ganges, which involved officials on different administrative levels as well as the Indian public. The analysis shows that the colonial state essentially ignored the problematic aspects of sewage disposal into rivers, which were clearly evident from European experience. Guided by colonial ideology and fiscal policy, colonial officials supported the introduction of the cheapest available sewerage technologies, which were technologies causing extensive pollution. Thus, policies on sewage disposal into the Ganges and other Indian rivers took on a definite shape around the turn of the 20th century, and acquired certain enduring features that were to exert great negative influence on the future development of river pollution in India. A well-researched study on colonial river pollution history, this book presents an innovative contribution to South Asian environmental history. It is of interest to scholars working on colonial, South Asian and environmental history, and the colonial history of public health, science and technology.

This important new study investigates the competing demand for water in the Bhavani and Noyyal River basins of south India from the early 19th century to the early 21st century from a historical perspective. In doing so, the book addresses several important questions: * Did policy-makers visualise the future demand while diverting water from distant places or other basins? * Was efficient use ensured when the water was diverted or was it diverted in a manner that resulted in pollution and serious damage to the entire river basin? * Were natural flows taken care of in order to preserve the ecology and environment? * What were the factors that aggravated the competing demand for water and what were the consequences for the future? In the context of the current discourse on the competing demands for water, this book takes the debate forward, expanding the horizon of environmental history in the process. Until now, agriculture, industry and domestic water supply and their consequences for ecology, the environment and livelihoods have been given scant attention. Velayutham Saravanan's comprehensive account of both the colonial and post-colonial periods corrects this shortcoming in the field's literature and gives a holistic understanding of the problem and its full historical roots.

This longue durée survey of the Indian subcontinent's environmental history reveals the complex interactions among its people and the natural world.

With a special reference to Kolkata and Mumbai, India.

An analysis of the challenge that India's poison culture posed for colonial rule and toxicology's creation of a public role for science.

In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Métis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)—an anticolonial science laboratory in Newfoundland, Canada—to illuminate how pollution is not a symptom of capitalism but a violent enactment of colonial land relations that claim access to Indigenous land. Liboiron's creative, lively, and passionate text refuses theories of pollution that make Indigenous land available for settler and colonial goals. In this way, their methodology demonstrates that anticolonial science is not only possible but is currently being practiced in ways that enact more ethical modes of being in the world.

Contributed articles presented at a workshop convened at Department of History, Delhi University in September 2005.