Aramaic is now recognised throughout the world as the language spoken by Christ and the Apostles. Contrary to popular belief, however, it is very much a 'living' language spoken today by the Assyrian peoples in Iran, Iraq, Syria and Turkey. It is also heard in Assyrian emigre communities of the US, Europe and Australia. Modern Aramaic or Assyrian is made up of a number of dialects. The two major ones are Swadaya (Eastern) and Turoyo (Western). This unique dictionary and phrasebook incorporates both dialects in a way that illustrates the differences and gives the reader a complete understanding of both. The dialects are presented in an easy-to-read romanised form that will help the reader to be understood.

This dictionary of the Babylonian Talmud is an important tool for the beginner, as well as the scholar. This complete Talmudic dictionary presents the words as they appear in the text, without the need to know the word root.

I commend this to the reader and student of Aramaic in hope that this new Aramaic dictionary will help to better understand the Aramaic language .Many Aramaic words have several meanings, as do the words of most languages. There are various English entries for the same Aramaic word in many places,so while the dictionary has over 34,000 entries for each of its two sections, there is approx. half that number of Aramaic vocabulary words in The Peshitta New Testament,from which the Aramaic words are taken. The edition is the same used in The 1979 Syriac Bible and in Online Bible's 1905 Syriac Peshitta NT module (in Hebrew -Aramaic letters).I dedicate this volume to God, Who, I believe, hasspoken each of these Aramaic words and written them to us through His apostles and prophets by His Holy Spirit.613 pages B&W paperback- 4.3x6.9"

This study edition in two volumes contains the complete vocabulary of the Hebrew Bible, including those parts of books which are written in Aramaic. The alphabetical ordering of entries rather than the traditional arrangement of words according to their roots is especially helpful to new students.

The first new dictionary of Jewish Babylonian Aramaic in a century, this towering scholarly achievement provides a complete lexicon of the entire vocabulary used in both literary and epigraphic sources from the Jewish community in Babylon from the third century C.E. to the twelfth century. Author Michael Sokoloff's primary source is, of course, the Babylonian Talmud, one of the most important and influential works in Jewish literature. Unlike the authors of previous dictionaries of this dialect, however, he also uses a variety of other sources, from inscriptions and legal documents to other rabbinical literature. A Dictionary of Jewish Babylonian Aramaic also differs from earlier lexographic efforts in its focus on a single dialect. Previous dictionaries have been composite works containing various Aramaic dialects from different periods, blurring distinctions in meaning and nuance. Sokoloff has been able to draw on the most current linguistic and textual scholarship to ensure the complete accuracy of his lexical entries, each of which is divided into six parts: lemma or root, part of speech, English gloss, etymology, semantic features, and bibliographic references. Another important feature in this invaluable reference work is its index of all cited passages, which allows the reader of a given text to easily find the semantics of a particular word. In addition to linguists and specialists in Jewish Aramaic literature, lay readers and students will also find this comprehensive, up-to-date dictionary useful for understanding the Babylonian Talmud.

Since the Middle Ages, lexographies of Talmudic and other rabbinic literature have combined in one entry Babylonian, Palestinian, and Targumic words from various periods. Because morphologically identical words in even closely related dialects can frequently differ in both meaning and nuance, their consolidation into one dictionary entry is often misleading. Scholars now realize the need to treat each dialect separately, and in A Dictionary of Jewish Palestinian Aramaic, Michael Sokoloff provides a complete lexicon of the dialect spoken and written by Jews in Palestine during the Byzantine period, from the third century C.E. to the tenth century. Sokoloff draws on a wide range of sources, from inscriptions discovered in the remains of synagogues and on amulets, fragments of letters and other documents, poems, and marginal notations to local Targumim, the Palestinian Midrashim and Talmud, texts addressing religious law (halacha), and Palestinian marriage documents (ketubbot) from the Arabic period. Many of these sources were unavailable to previous lexographers, who based their dictionaries on corrupt nineteenth-century editions of the rabbinic literature. The discovery of new manuscripts in both European libraries and the Cairo Geniza over the course of the twentieth century has revolutionized the textual basis of Jewish Palestinian Aramaic. Each entry in A Dictionary of Jewish Palestinian Aramaic is divided into six parts: lemma or root, part of speech, English gloss, etymology, semantic features, and bibliographic references. Sokoloff also includes an index of all cited passages. This major reference work, updated to reflect the publication of new texts over the last decade, will both provide students and scholars with a tool for an accurate understanding of the Aramaic dialect of Jewish Palestinian literature of the Byzantine period and help Aramaist and Semitic linguists to see the relationship between this dialect and others, especially the contemporary dialects of Palestine.