Christina Kelley Gilmartin rewrites the history of gender politics in the 1920s with this compelling assessment of the impact of feminist ideals on the Chinese Communist Party during its formative years. For the first time, Gilmartin reveals the extent to which revolutionaries in the 1920s were committed to women's emancipation and the radical political efforts that were made to overcome women's subordination and to transform gender relations. Women activists whose experiences and achievements have been previously ignored are brought to life in this study, which illustrates how the Party functioned not only as a political organization but as a subculture for women as well. We learn about the intersection of the personal and political lives of male communists and how this affected their beliefs about women's emancipation. Gilmartin depicts with thorough and incisive scholarship how the Party formulated an ideological challenge to traditional gender relations while it also preserved aspects of those relationships in its organization.

Christina Kelley Gilmartin rewrites the history of gender politics in the 1920s with this compelling assessment of the impact of feminist ideals on the Chinese Communist Party during its formative years. For the first time, Gilmartin reveals the extent to which revolutionaries in the 1920s were committed to women's emancipation and the radical political efforts that were made to overcome women's subordination and to transform gender relations. Women activists whose experiences and achievements have been previously ignored are brought to life in this study, which illustrates how the Party functioned not only as a political organization but as a subculture for women as well. We learn about the intersection of the personal and political lives of male communists and how this affected their beliefs about women's emancipation. Gilmartin depicts with thorough and incisive scholarship how the Party formulated an ideological challenge to traditional gender relations while it also preserved aspects of those relationships in its organization.

The Chinese Revolution is long in the making, an unfolding process that has spanned most of the twentieth century. This comprehensive and ready-reference guide will help students and interested readers to understand the process and the events that have contributed to the ongoing revolution in the most populous nation on earth. Seven essays provide information and analysis of the revolution from the first decades of this century through 1998. Ready-reference components include lengthy biographical sketches of the seventeen most important and influential leaders in twentieth-century Chinese history, and the text of nine primary documents provides direct access to their words, which shaped the Revolution. A timeline of significant events, a glossary of selected terms, and an annotated bibliography of suggested reading for students add value to the guide. The first essay puts the Chinese Revolution into the context of Chinese culture and practice, especially in light of Confucian teaching, and examines national and international events that contributed to the Revolution. Five essays examine specific aspects of the Chinese Revolution: the thought of Mao Zedong; the political philosophy of Deng Xiaoping; the multiethnic character of China; China's relations with the United States and the Soviet Union; and China's interest in Hong Kong and Taiwan. A concluding essay assesses the consequences of the Chinese Revolution. The essays, biographical sketches, primary documents, timeline, and annotated bibliography all contribute to this comprehensive yet accessible student's guide.

Yan’an is China’s “revolutionary holy land,” the heart of Mao Zedong’s Communist movement from 1937 to 1947. Based on thirty years of archival and documentary research and numerous field trips to the region, Joseph W. Esherick’s book examines the origins of the Communist revolution in Northwest China, from the political, social, and demographic changes of the Qing dynasty (1644–1911), to the intellectual ferment of the early Republic, the guerrilla movement of the 1930s, and the replacement of the local revolutionary leadership after Mao and the Center arrived in 1935. In Accidental Holy Land, Esherick compels us to consider the Chinese Revolution not as some inevitable peasant response to poverty and oppression, but as the contingent product of local, national, and international events in a constantly changing milieu.

Analyzes the internal pressures and social crises that fostered the beginnings of the Chinese Revolution