Investigates the development of a gendered poetics of inspiration in the modernist period

This book offers a positive and compelling exploration of how young south Asian women can be encouraged to study science further and to consider STEM as a career. Drawing together both intersectional and personal perspectives, the book celebrates south Asian culture, sharing the stories of these individuals, their multifaceted identities, aspirations and successes. At the micro-level, an intersectional analysis reveals complicated identity negotiations of being young, female, a science-orientated student, imigré, Muslim, a daughter and a sister, as well as how these identities might interact, nest, and shift. The chapters build on the authors' previous work in science education, developing models of science identity (Sci-ID) and women's engagement with the study of science and their aspirations for a science-based career.

Many modernist and avant-garde artists and authors were fascinated by the occult movements of their day. This volume explores how Occultism came to shape modernist art, literature, and film. Individual chapters examine the presence and role of Occultism in the work of such modernist luminaries as Rainer Maria Rilke, August Strindberg, W.B. Yeats, Joséphin Péladan and the artist Jan Švankmaier, as well as in avant-garde film, post-war Greek Surrealism, and Scandinavian Retrogardism. Combining the theoretical and methodological foundations of the field of Esotericism Studies with those of Literary Studies, Art History, and Cinema Studies, this volume provides in-depth and nuanced perspectives upon the relationship between Occultism and Modernism in the Western arts from the nineteenth century to the present day.

Everyday and Prophetic is the first book to describe and analyze at length the prophetic voice and the everyday voice in postwar and contemporary American poetry. Nick Halpern's commentaries on the work of Robert Lowell, A.R. Ammons, James Merrill, Adrienne Rich, Jorie Graham, and Louise Glück, serve the reader with a fresh and original context in which to see their work, and Postwar American poetry as a whole.

The theological and philosophical works of C. S. Lewis were grounded in the argument from reason (being a form of revelation that predates nature and relates to the divine; i.e., the Word of God, Christ the Logos). These essays provide some understanding of the essentials to Lewis's philosophical theology--that is, the essentia, "in the highest degree." Lewis's corpus can seem disparate, but here we find unity in his aims, objectives, and methodology, a consistency that demonstrates the deep roots of his philosophical theology in Scripture, Greek philosophy, patristic and medieval theology, and some of the Reformers, all framed by a reasoned discipline from a perceptive and critical mind: method and form, content and reason, for the glory of God. From an analysis of reason to the evidence of Christ as the light of the world across human endeavors and religions, a doctrine of election, and an understanding of Scripture ("the Philosophy of the Incarnation," as Lewis termed it), in fundamental arguments with various modern/liberal theologians, we find evidence for the actuality of the incarnation: the divinity of Christ.

Ulysses as a touchstone for generating provacative ideas for innovation in teaching.

C. S. Lewis--The Work of Christ Revealed focuses on three doctrines or aspects of Lewis's theology and philosophy: his doctrine of Scripture, his famous mad, bad, or God argument, and his doctrine of christological prefigurement. In each area we see Lewis innovating within the tradition. He accorded a high revelatory status to Scripture, but acknowledged its inconsistencies and shrank away from a theology of inerrancy. He took a two-thousand-year-old theological tradition of aut Deus aut malus homo (either God or a bad man) and developed it in his own way. Most innovative of all was his doctrine of christological prefigurement--intimations of the Christ-event in pagan mythology and ritual. This book forms the second in a series of three studies on the theology of C. S Lewis titled C. S. Lewis, Revelation, and the Christ (www.cslewisandthechrist.net). The books are written for academics and students, but also, crucially, for those people, ordinary Christians, without a theology degree who enjoy and gain sustenance from reading Lewis's work.