The Third Edition of Brill's Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world.

Family, Law and Politics, Volume II of the Encyclopedia of Women & Islamic Cultures, brings together over 360 entries on women, family, law, politics, and Islamic cultures around the world.

Assuming no prior knowledge, The Qur'an: A Philosophical Guide is an introduction to the Qur'an from a philosophical point of view. Oliver Leaman's guide begins by familiarizing the readers with the core theories and controversies surrounding the text. Covering key theoretical approaches and focusing on its style and language, Leaman introduces the Qur'an as an aesthetic object and as an organization. The book discusses the influence of the Qur'an on culture and covers its numerous interpreters from the modernizers and popularizers to the radicals. He presents a close reading of the Qur'an, carefully and clearly presenting a variety of philosophical interpretation verse-by-verse. Explaining what the philosopher is arguing, relating the argument to a particular verse, and providing the reader with the means to be part of the discussion, this section includes: - Translated extracts from the text - A range of national backgrounds and different cultural and historic contexts spanning the classical and modern period, the Middle East, Europe and North America - Philosophical interpretations ranging from the most Islamophobe to the extreme apologist - A variety of schools of thought and philosophers such as Peripatetic, Illuminationist, and Sufi. Written with clarity and authority and showing the distinct ways a variety of thinkers have sought to understand the text, The Qur'an: A Philosophical Guide introduces readers to the value of interpreting the Qur'an philosophically.

"In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west."--P. vii.

The main reference source for questions of Islamic philosophy, science, and technology amongst Western engaged readers and academics in general and legal researchers in particular.

This encyclopedic work on Islam comprises English translations of all canonical ḥadīths, complete with their respective chains of transmission (isnāds). By conflating the variant versions of the same ḥadīth, the repetitiveness of its literature has been kept wherever possible to a minimum. The latest methods of isnād analysis, described in the general introduction, have been employed in an attempt to identify the person(s) responsible for each ḥadīth. The book is organized in the alphabetical order of those persons. These are the so-called ‘common links’. Each of them is listed with the tradition(s) for the wording of which he can be held accountable, or with which he can at least be associated. Within each article, the traditions are referred to in bold figures in the numerical order as they were distilled from the more than 19,000 isnāds listed in Tuḥfat al-ashrāf bi maʿrifat al-aṭrāf by the Syrian ḥadīth scholar Yusuf b. ʿAbd ar-Raḥmān al-Mizzī (d. 742/1341). Medieval commentaries as well as assorted biographical lexicons were drawn upon to illustrate the text of each tradition in all theological, social, legal and other noteworthy aspects discernible in it. Thus no details of eschatology, superstitions, miraculous phenomena, Jahili practices etc. were left without the clarifying comments of contemporary and later theologians, historians and ḥadīth experts culled from such works as the Fatḥ al-bārī, a major commentary of Bukhārī’s Ṣaḥīḥ by Ibn Ḥajar al-ʿAsqalānī (d. 852/1448) or the commentary by Yaḥya b. Sharaf an-Nawawī (d. 676/1277) of the Ṣaḥīḥ of Muslim b. al-Ḥajjāj. The encyclopedia concludes with an exhaustive index and glossary of names and concepts, which functions at the same time as a concordance. In short, this work presents an indispensable sourcebook of the development of Islam in all its facets during the first three centuries since its foundation as reflected in canonical ḥadīth.