The spiritual leader of Orthodox Christianity chronicles the history, culture, traditions, and tenets of his faith in a volume that traces the two-thousand-year evolution of the faith, the schisms that led to its split with Western Christianity, its doctrine and liturgy, its ties to the traditions of the early Christian church, and its enduring teachings and theology. 15,000 first printing.

A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.

An examination of the nature of power that offers creative alternatives for positive change in our personal lives, our communities, and our world.

In The Mystery of Suffering—a timeless classic first written in 1963—celebrated British Benedictine monk, author, and sculptor Hubert van Zeller (1905-1984) offers an eloquent response to the question of human suffering: Those who endure suffering with hope and trust in Divine Providence will embark on an ever-deeper path to holiness that leads to eternal glory. Van Zeller believed that those who surrender to the pain and embrace it as a way to identify with the Passion of Christ discover its deeper meaning, replacing fear with trust, resistance with peace, and defeat with the “triumph of grace.”

Speaking to non-believers and believers alike, Fr. Andrew Damick attempts to create a sacred space in which we can encounter God. In this compact volume, he distills the essence of the traditional Christian faith, addressing the fundamental mysteries of where God is, who God is, why we go to church, and why Christian morality matters. If you've only heard about the Protestant or Roman Catholic version of Christianity, what he has to say may surprise you-and make you long to encounter God in Jesus Christ.From the Foreword by Jonathan Jackson Fr. Andrew Damick has written a beautiful, humble, and profound book on the mystery of God's love for mankind. It is beautiful because the author is introducing the reader to the Beautiful One. It is humble because Fr. Andrew has no interest in conveying his own ideas or philosophies-only the True Faith as passed down from Christ and His Apostles from generation to generation. It is profound because it is a clear and prayerful exposition of pristine Christianity.

"MYSTERY and MEANING" is a compilation of inspirational quotes, mystical prose, philosophical polemics, and poetic verse from the mind and heart of GEBRE MENFES KIDUS ("Servant of the Holy Spirit"). The authors words provide a unique and valuable perspective on many of the vital religious, social, and moral issues of our time. Gebre Menfes Kidus balances contemplative reflections with impassioned argument, leaving the reader both challenged and inspired. These essays and aphorisms provide edification for the philosopher, the theologian, the spiritual seeker, and the lay Christian. The author addresses a variety of topics, such as: + Orthodox Theology + Spiritual Warfare + Mysticism + Social Justice + Metaphysics + Christian Pacifism + Biblical Commentary + Human Rights + The Teachings of the Ethiopian Orthodox Church This book was written with the permission and blessing of the author's Priest, Tsebate YemaneBrhane Asrat GebreMariam. All opinions and views contained within are subject to the scrutiny and correction of the Ethiopian Orthodox Tewahedo Church.

Despite widespread skepticism on the matter, a significant number of people today have stories of religious experience—moments of inexplicable terror or rapturous joy, visions, near-death experiences of the afterlife, encounters with angels, heavenly voices, and premonitions. How should rationally minded people respond? What would your reaction be if someone told you that, one night while sitting alone, she saw through the window a brilliant light descend from the sky until it was so large that it filled the room—and that it radiated a feeling of “pure love”? And what would you say if a friend confided that one night he woke up and could not move, felt he was being suffocated, and sensed an evil spirit in the room? By default in the secular age we are skeptical about anything mysterious or supernatural. More likely than not, most people would respond to the stories above with embarrassment and concern about the person’s grasp of reality, or they would attempt to explain them away through rational or scientific means. But the truth is that religious experiences like these are not as uncommon as they seem—although talking about such experiences often is. This is the case even in a faith tradition such as Christianity, despite the Bible’s numerous accounts of miraculous and mysterious happenings. In Encountering Mystery, noted biblical scholar Dale Allison makes the argument that stories of religious experience are meaningful and not to be marginalized—and that we have a moral prerogative to lovingly engage with such stories regardless of whether we have had similar experiences. Through a close look at phenomena such as moments of inexplicable terror or rapturous joy, visions, near-death experiences of the afterlife, encounters with angels, heavenly voices, and premonitions, Allison shows how ordinary practices of faith need not be at odds with individual religious experiences. Above all, he enjoins us to be honest about the persistence of religious experience in a secular age and to make space for those who encounter mystery in their lives.