In this work of interdisciplinary scholarship, Stephen A. Germic reveals how America's first parks, both urban and "wilderness," were created and organized to mitigate the most threatening social and economic crises in the nineteenth century outside of the Civil War. Germic analyzes the intentionally disguised relationship between the constructed "nature" of Central Park, Yosemite, and Yellowstone and the expanding but crisis-prone capitalist state. American Green demonstrates how the fundamental function of these parks was economic and political--in the service of maintaining a consensus regarding national identity. The organization and control of "natural" space, Germic argues, is inseparable from its function as a capitalist instrument. This instrumentalism served not only to define, constitute, and segregate social groups, but also to promote racial and ethnic identifications above those based on class interest. Providing a fresh insight into United States labor, cultural and environmental history, this book is an important contribution to our understanding of American parks and the complex meaning of American public space.

Until Flynn’s neighbor in North Carolina offered him one, he had never considered whether he wanted a peacock. His family became the owners of not one but three charming yet fickle birds: Carl, Ethel, and Mr. Pickle. Here he chronicles their first year as peacock owners, from struggling to build a pen to assisting the local bird doctor in surgery to triumphantly watching a peahen lay her first egg. He also examines the history of peacocks, from their appearance in the Garden of Eden. And Flynn travels across the globe to learn more about the birds firsthand. His book offers surprising lessons about love, grief, fatherhood, and family. -- adapted from jacket.

Spiritual conversions figure heavily in such novels as Thomas Pynchon's Vineland, Toni Morrison's Paradise, and Louise Erdrich's Love Medicine. What connects such varied works is that their convert-characters are disenchanted with secularism yet apprehensive of dogmatic religiosity. Partial Faiths is the first study to identify a body of contemporary fiction in such terms, take the measure of its structures and strategies, and evaluate its contribution to public discourse on religion's place in postmodern life. Postsecularism is most often associated with philosophers and theorists such as Jacques Derrida, Richard Rorty, Charles Taylor, William Connolly, Jürgen Habermas, and Gianni Vattimo. But it is also being explored and invented, says John A. McClure, by many novelists: Leslie Marmon Silko, Don DeLillo, Michael Ondaatje, and N. Scott Momaday among others. These novelists, who are often regarded as belonging to different domains of contemporary fiction, are fleshing out the postsecular issues that scholars treat more abstractly. But the modes of belief elaborated in these novels and the new narrative forms synchronized with these modes are dramatically partial and open-ended. Postsecular fiction does not aspire to any full "mapping" of the reenchanted cosmos or any formal moral code, nor does it promise anything like full redemption. It is partial in another sense as well: it is emphatically dedicated to progressive ideals of social transformation and well-being, in repudiation of resurgent fundamentalist prescriptions for the same.

"A detailed, well documented history of the extablishment (in 1872), growth, and maturation of Yellowstone National Park . . . America's (and the world's) first national park." ÑWildlife Book Review "Without question the best and most thought-provoking volume on America's first national park that has been written in the last half-century." ÑJournal of the West "Broad ranging, informative, thoughtful, and simply fun to read." ÑWestern Historical Quarterly

A reassessment of the military's role in developing the Western territories moves beyond combat stories and stereotypes to focus on more non-martial accomplishments such as exploration, gathering scientific data, and building towns.