New York New York combines the talents of renowned photographer Harry Benson with text by society columnist Hilary Geary Ross to create a stunning portrait of New York's best-known citizens. From captains of industry, politicians, movie stars, dancers, artists, and best-selling authors to celebrated athletes and society doyennes, New York New York captures the glamour of Manhattan from the early 60s to today in hundreds of black-and-white and color photographs. Subjects include Diane Sawyer, Halston, Truman Capote, Robert Redford, Neil Simon, Tom Wolfe, Norman Mailer, Spike Lee, Malcolm Forbes, Al Pacino, Lauren Hutton, Lena Horne, Andy Warhol, Yogi Bera, Jackie Kennedy, Gerard Butler, Cindy Lauper, Daryl Hannah, Mario Cuomo, Birdie Bell, Donald Trump, Brooke Astor, Yoko Ono, Woody Allen, and Michael Kors, among many, many others.

The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reason, all for the sake of bringing the world to Jesus Christ.Historical evidence, however, gives lie to the truism that women missionaries were and are doers but not thinkers, reactive secondary figures rather than proactive primary ones. The first American women to serve as foreign missionaries in 1812 were among the best-educated women of their time. Although barred from obtaining the college education or ministerial credentials of their husbands, the early missionary wives had read their Jonathan Edwards and Samuel Hopkins. Not only did they go abroad with particular theologies to share, but their identities as women caused them to develop gender-based mission theories. Early nineteenth-century women seldom wrote theologies of mission, but they wrote letters and kept journals that reveal a thought world and set of assumptions about women's roles in the missionary task. The activities of missionary wives were not random: they were part of a mission strategy that gave women a particular role inthe advancement of the reign of God.By moving from mission field to mission field in chronological order of missionary presence, Robert charts missiological developments as they took place in dialogue with the urgent context of the day. Each case study marks the beginning of the mission theory. Baptist women in Burma, for example, are only considered in their first decades there and are not traced into the present. Robert believes that at this early stage of research into women's mission theory, integrity and analysis lies more in a succession of contextualized case studies than in gross generalizations.

A true story of one agent and his investigative experience as a United States Secret Service special agent assigned to the New York Field Office which was at one time located at 7 WTC. Dual Mission is a true story that at times reads as a novel. It is the account of one ordinary person who vanishes into the “uncharted waters” of long term investigations at an agency where such work is an unknown. His personal mission to take down the New York Mafia, the rogue pitcher, Denny McLain and other global investigations become his mission. A mission with a dual purpose.

Proselytism remains one of the most divisive issues in global Christianity, jeopardizing many ecumenical initiatives and projects. Almost all traditions accuse others of proselytism, but none readily confess to it, as one tradition's mission and evangelism is another's proselytism. This work brings together, for the first time, significant formal statements from Christian bodies and churches alongside articles from leading commentators in this hotly contested issue. It gives clergy, academics, and students a vital resource in understanding the perspectives of different traditions, and therefore the opportunity to study and understand viewpoints and opinions from competing perspectives. The volume originates in a process of work commissioned by the World Pentecostal Fellowship, the World Council of Churches, the World Evangelical Alliance, and the Roman Catholic Church, under the auspices of the Global Christian Forum. We discovered that there are no easy answers that resolve the tensions and debates about proselytism, but through listening and understanding different voices, new opportunities for establishing constructive relationships can and do emerge.

Crossing social, cultural, and religious barriers and making disciples of all nations has probably never been without some level of controversy. This book is an attempt to hit the pause button on this rapid-paced world and to reflect on how we do mission, especially in light of the new layers of complexity that globalization brings. While the contributors engage in new aspects of mission and cultural encounter unique to the twenty-first century, the underlying issues of each chapter are age-old topics that have reared their heads at various times throughout history: priorities in mission, power struggles, perspectives on cultural others, and contextualization. With that in mind, our aims are twofold: (1) to carefully consider issues causing tension and contention within current mission thought, practice and strategy and then (2) to engage in serious but charitable dialogue for the sake of God’s mission and the salvation of all peoples.