A former presidential advisor offers a new road map for creating an effective global authority that respects and understands the many forces that now shape relations among people and nations. Basic safety, human rights, and global social issues, such as environmental protection are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community."

A former presidential advisor offers a new road map for creating an effective global authority that respects and understands the many forces that now shape relations among people and nations. Basic safety, human rights, and global social issues, such as environmental protection are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community."

This is an open access title available under the terms of a CC BY-NC 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This book deals with the ways empires affect smaller communities like ethnic groups, religious communities and local or peripheral populations. It raises the question how these different types of community were integrated into larger imperial edifices, and in which contexts the dialectic between empires and particular communities caused disruption. How did religious discourses or practices reinforce (or subvert) imperial pretenses? How were constructions of identity affected in the process? How were Egyptians accommodated under Islamic rule, Yemenis included in an Arab identity, Aquitanians integrated in the Carolingian empire, Jews in the Fatimid Caliphate? Why did the dissolution of Western Rome and the Abbasid Caliphate lead to different types of polities in their wake? How was the Byzantine Empire preserved in the 7th century; how did the Franks construct theirs in the 9th? How did single events in early medieval Rome and Constantinople promote social integration in both a local and a broader framework? Focusing on the post-Roman Mediterranean, this book deals with these questions from a comparative perspective. It takes into account political structures in the Latin West, in Byzantium and in the early Islamic world, and does so in a period that is exceptionally well suited to study the various expansive and erosive dynamics of empires, as well as their interaction with smaller communities. By never adhering to a single overall model, and avoiding Western notions of empire, this volume combines individual approaches with collaborative perspectives. Taken together, these chapters constitute a major contribution to the advancement of comparative studies on pre-modern empires.

This thought-provoking and original collection looks at how intellectuals and their disciplines have been shaped, halted and advanced by the rise and fall of empires. It illuminates how ideas did not just reflect but also moulded global order and disorder by informing public policies and discourse. Ranging from early modern European empires to debates about recent American hegemony, Empire and the Social Sciences shows that world history cannot be separated from the empires that made it, and reveals the many ways in which social scientists constructed empires as we know them. Taking a truly global approach from China and Japan to modern America, the contributors collectively tackle a long durée of the modern world from the Enlightenment to the present day. Linking together specific moments of world history it also puts global history at the centre of a debate about globalization of the social sciences. It thus crosses and integrates several disciplines and offers graduate students, scholars and faculty an approach that intersects fields, crosses regions and maps a history of global social sciences.

Edmund Burke has long been regarded as one of the most important political thinkers of the late eighteenth century, and his writings and speeches continue to inspire and challenge to the present day. But Burke's thinking on international relations has not been fully addressed by the scholarly community. This situation is ironic given that so much o