What causes violence? Thomas Scheff and Suzanne Retzinger deftly explore this age-old question. What emerges is an extraordinarily innovative explanation that gives fresh hope for reducing physical and emotional violence in the world and in our times. The authors provide remarkable new insights into the sources of destructive conflict. They explore human interaction in psychotherapy sessions, marital quarrels, TV game shows, and high politics. Their original interpretation of a classic work of fiction, Goethe's The Sufferings of Young Werther, and case studies of Hitler and his master architect, Albert Speer, offer additional, powerful illustrations of their theory: violence arises from the denial of emotions particularly from the denial of shame and from hidden alienation in relationships. Researchers in violence, psychotherapists, and criminal justice professionals will welcome this thoughtful inquiry that integrates different disciplines and spans topics from alienation and conscience building to the hidden world of gesture, implication, and emotion. Scheff and Retzinger's examples and recommendations furnish a practical blueprint for understanding and reducing physical and emotional violence at both the interpersonal and societal levels. Social and behavioral scientists will be stimulated by the novel approach to theory and method in this work. It also has practical implications for the fields of psychotherapy, education, criminal justice, and international relations.

Violence and Emotions in Early Modern Europe examines the purposes for which specific forms of violence and particular emotional states functioned, how they operated in relation to each other, or indeed how one provoked, sustained or diminished the other. These twelve original essays demonstrate the complexities of violence and emotions and the myriad possibilities of their inter-relationships. They emphasize the great efforts that were made by early modern societies to control modes of violence and emotional regimes to achieve positive as well as negative effects, such as creating order, healing, and bringing individuals and communities together around productive identities. Authors consider legal documents, news reports, memoirs, letters, confraternity statutes, and medical consultations to investigate the bodily and textual practices in which violent and emotional acts were created, supported and disseminated to investigate the power, aims, effect and outcomes of relationships between violence and emotions. The chapters look at a range of topics and countries including Renaissance Italy and sixteenth-century Germany, France in the grip of the religious wars, and England’s Civil Wars as well as a wide range of topics including murder, punishment, community healing, insults, threats, prophecy and medical and devotional practices. This collection will be essential reading for students and scholars of the history of emotions or violence.

Broken family bonds can be one of the most intense sources of conflict. This book - which provides vital insights into the dynamics of family and other forms of violence - explores the damage caused to familial and social bonds by escalating feelings of shame during marital quarrels. Theories and research from large-scale conflict, marital dispute and communication processes are reviewed and provide a background for Retzinger's new integrative theory, which focuses on social bonds. The theory is applied to four case studies of marital quarrels in order to advance understanding of the escalation and resolution of conflict. The book includes a description of an intensive case study method for analyzing discourse and provides

Oscar, physically and sexually abusive, stabbed his partner and two stepdaughters to death, buried the bodies, and fled the state with his two younger children. Paul, a respected investment banker, donned a Halloween mask and shot his wife and two children before turning the gun on himself. What drives individuals as different as Oscar and Paul to kill their families? Why does familicide appear to be on the rise? In Familicidal Hearts, award-winning author and sociologist Neil Websdale uncovers the stories behind 196 male and 15 female perpetrators of this shocking offense, situating their emotional styles on a continuum, from the livid coercive to the civil reputable. With highly detailed and riveting case studies, Websdale explores the pivotal roles of shame, rage, fear, anxiety, and depression in the lives and crimes of the killers. His analysis demonstrates how internal emotional conflict, against a backdrop of societal pressures, is at the root of familicide, challenging the widely accepted argument that murderers kill family members to assert power and control. Websdale contends instead that most perpetrators struggle with intense shame, many sensing that they failed to live up to the demands of modern gender prescriptions, as fathers and lovers, wives and mothers. What emerges is a compelling theory about the haunting effects of modern emotional struggles on perpetrators, controlling and upstanding alike. Captivatingly written and expertly researched, this provocative book weaves a gripping tale of modern-era "haunted hearts." Blending the social, the historical, and the emotional into a new way of making sense of a horrific crime, Familicidal Hearts is a provocative meditation on gender roles, social forces, and modern life itself.

In The Violence of Emotions the author marries an ability to introduce the reader to the intimate climate of an analytic session with a passionate rereading of Bion. To emphasize both the empirical nature of psychoanalysis and its extraordinary capacity to engender illuminating hypotheses concerning the functioning of the mind, clinical examples alternate with theoretical argument. The psychoanalytic model espoused by Giuseppe Civitarese in his approach to both is analytic field theory. Developed by various authors, including Ferro, commencing with Bion and continued with contributions from the Barangers, Grotstein and Ogden, the theory of the analytic field reveals the social nature of subjectivity and, in clinical work, the intersubjective and dreamlike climate in which a psychoanalytic session unfolds. This leads to a new way of interpreting the facts of analysis. As such, topics of discussion include: transcending the caesura as Bion’s theoretical method hypochondria as de-subjectivation and narrative genre in analysis the aesthetic conflict and alfa function Bion’s search for ambiguity the casting of characters in the analytic dialogue metaphor of text and translation in Freud and Bion. Yet the book has an even more specific objective, focusing attention as it does on the central importance of emotions in mental life and of aesthetic experience as the model of what truly happens in analysis. This is an aspect which the author rediscovers and explores in the thought of Bion and his successors, and which he regards as a way of investigating the deepest and most primitive levels of mental life. This book will be of great interest to psychiatrists, psychoanalysts, and psychotherapists.

Microsociologists seek to capture social life as it is experienced, and in recent decades no one has championed the microsociological approach more fiercely than Randall Collins. The pieces in this exciting volume offer fresh and original insights into key aspects of Collins’ thought, and of microsociology more generally. The introductory essay by Elliot B. Weininger and Omar Lizardo provides a lucid overview of the key premises this perspective. Ethnographic papers by Randol Contreras, using data from New York, and Philippe Bourgois and Laurie Kain Hart, using data from Philadelphia, examine the social logic of violence in street-level narcotics markets. Both draw on heavily on Collins’ microsociological account of the features of social situations that tend to engender violence. In the second section of the book, a study by Paul DiMaggio, Clark Bernier, Charles Heckscher, and David Mimno tackles the question of whether electronically mediated interaction exhibits the ritualization which, according to Collins, is a common feature of face-to-face encounters. Their results suggest that, at least under certain circumstances, digitally mediated interaction may foster social solidarity in a manner similar to face-to-face interaction. A chapter by Simone Polillo picks up from Collins’ work in the sociology of knowledge, examining multiple ways in which social network structures can engender intellectual creativity. The third section of the book contains papers that critically but sympathetically assess key tenets of microsociology. Jonathan H. Turner argues that the radically microsociological perspective developed by Collins will better serve the social scientific project if it is embedded in a more comprehensive paradigm, one that acknowledges the macro- and meso-levels of social and cultural life. A chapter by David Gibson presents empirical analyses of decisions by state leaders concerning whether or not to use force to deal with internal or external foes, suggesting that Collins’ model of interaction ritual can only partially illuminate the dynamics of these highly consequential political moments. Work by Erika Summers-Effler and Justin Van Ness seeks to systematize and broaden the scope of Collins’ theory of interaction, by including in it encounters that depart from the ritual model in important ways. In a final, reflective chapter, Randall Collins himself highlights the promise and future of microsociology. Clearly written, these pieces offer cutting-edge thinking on some of the crucial theoretical and empirical issues in sociology today.

Like social scientists, reporters are expected to be immune to, and even aloof from, the pain and suffering they chronicle. Daring to Feel: Violence, the News Media, and Their Emotions challenges this journalistic mandate, particularly as it pertains to the emotional topic of violence. Interviewing journalists who have covered some of the worst tragedies in our nation's history, Jody Santos shows what happens when the news media dare to feel.