An analysis of the impact of party politics and administrative changes, both under colonial rule and early independence, on the emirs of Northern Nigeria approached from the perspective of the emirs' perception of these changes, their consequences on their authority and their survival strategies.

Nigeria is famous for "419" e-mails asking recipients for bank account information and for scandals involving the disappearance of billions of dollars from government coffers. Corruption permeates even minor official interactions, from traffic control to university admissions. In Moral Economies of Corruption Steven Pierce provides a cultural history of the last 150 years of corruption in Nigeria as a case study for considering how corruption plays an important role in the processes of political change in all states. He suggests that corruption is best understood in Nigeria, as well as in all other nations, as a culturally contingent set of political discourses and historically embedded practices. The best solution to combatting Nigerian government corruption, Pierce contends, is not through attempts to prevent officials from diverting public revenue to self-interested ends, but to ask how public ends can be served by accommodating Nigeria's history of patronage as a fundamental political principle.

Emirs in London recounts how Northern Nigerian Muslim aristocrats who traveled to Britain between 1920 and Nigerian independence in 1960 relayed that experience to the Northern Nigerian people. Moses E. Ochonu shows how rather than simply serving as puppets and mouthpieces of the British Empire, these aristocrats leveraged their travel to the heart of the empire to reinforce their positions as imperial cultural brokers, and to translate and domesticate imperial modernity in a predominantly Muslim society. Emirs in London explores how, through their experiences visiting the heart of the British Empire, Northern Nigerian aristocrats were enabled to define themselves within the framework of the empire. In doing so, the book reveals a unique colonial sensibility that complements rather than contradicts the traditional perspectives of less privileged Africans toward colonialism. Emirs in London was named in the Brittle Paper 100 Notable African Books of 2022 list.

In this classic, comprehensive study of Islamic sects in the contemporary Arab world, Khuri focuses on the Sunni, Shi'a, Alawis, Druze, Ibadis, Zaidis, Yazidis and the Maronites (who, although Christian, are included because they share certain distinguishing features). His placements of these groups on a single comparative scale was unprecedented. Khuri argues that conflicts among Muslims arise from the struggle between two opposing forces: religious, doctrinaire authorities (imams) and leaders who derive their authority from power and coercion (emirs). He discusses the role of dogma but also, uniquely, the critical factors that differentiate sects from religious communities and religions from sects. Following a thorough review of the structural characteristi of individual sects, Khuri addresses issues of religious change, dealing with the interplay between religions, states and nationalism. Here he explores the contradictions between modern state structures and the Islamic umma, showing how some religious concepts had begun to take on nationalistic meanings. 'Readers in a variety of fields will find this book a reliable source well researched, amply documented and highly readable.' -- Middle East Journal 'An excellent book.' -- Middle East International 'The relationship of authority and political culture among the Sunni and the Shi'a receives extensive treatment. The author's direct interaction with various ulema and his exposition of their views is useful.' -- International Journal of Middle East Studies

This examination of the politics of ethnicity and nation-building in Africa stresses the trend towards subnationalist autonomy and away from a singular, state-centric system based on the Western model. Forrest ranges across the continent to explore a variety of subnational movements.

A child is educated into the "Parade of Life" and in turn teaches his people to work cooperatively with nature and all its aspects of life and death.