This volume focuses on analysing the meaning of proverbs within Africa. The context in which a proverb is uttered, determines meaning, so this increases the difficulty of explaining proverbs exhaustively.

Life Under the Baobab Tree: Africana Studies and Religion in a Transitional Age is a compendium of innovating essays meticulously written by early and later diaspora people of African descent. Their speech arises from the depth of their experiences under the Baobab tree and offers to the world voices of resilience, newness/resurrection, hope, and life. Resolutely journeying on the trails of their ancestors, they speak about setbacks and forward-looking movements of liberation, social transformation, and community formation. The volume is a carefully woven conversation of intellectual substance and structure across time, space, and spirituality that is quintessentially “Africana” in its centering of methodological, theoretical, epistemological, and hermeneutical complexity that assumes nonlinear and dialogical approaches to developing liberating epistemologies in the face of imperialism, colonialism, racism, and religious intolerance. A critical part of this conversation is a reconceptualization and reconfiguration of the concept of religion in its colonial and imperial forms. Life Under the Baobab Tree examines how Africana peoples understand their corporate experiences of the divine not as “religion” apart from its intimate connections to social realities of communal health, economics, culture, politics, environment, violence, war, and dynamic community belonging. To that end Afro-Pessimistic formulations of life placed in dialogic relation Afro-Optimism. Both realities constitute life under the Baobab tree and represent the sturdiness and variation that anchors the deep ruptures that have affected Africana life and the creative responses. The metaphor and substance of the tree resists reductionist, essentialist, and assured conclusions about the nature of diasporic lived experiences, both within the continent of Africa and in the African Diaspora.

The baobab tree story, which I wrote (the church version) is actually based upon a true story, told by Limakatso Nare, a Lutheran pastor who is currently serving a congregation in Louisiana. When he was growing up in his native Africa, he gathered for Sunday school under the baobab tree. Here he learned the Biblical stories of Noah and the ark, Jonah and the big fish, and the parables of Jesus. His Sunday school experiences inspired my story, Under the Baobab Tree.

Based on interviews with young women who were kidnapped by Boko Haram, this poignant novel by Adaobi Tricia Nwaubani tells the timely story of one girl who was taken from her home in Nigeria and her harrowing fight for survival. Includes an afterword by award-winning journalist Viviana Mazza. A new pair of shoes, a university degree, a husband—these are the things that a girl dreams of in a Nigerian village. And with a government scholarship right around the corner, everyone can see that these dreams aren’t too far out of reach. But the girl’s dreams turn to nightmares when her village is attacked by Boko Haram, a terrorist group, in the middle of the night. Kidnapped, she is taken with other girls and women into the forest where she is forced to follow her captors’ radical beliefs and watch as her best friend slowly accepts everything she’s been told. Still, the girl defends her existence. As impossible as escape may seem, her life—her future—is hers to fight for.

She gambled with her husband’s trust. At stake is–everything. Evy Varley's marriage to Rogan Chantry is all she had hoped it would be–until she finds out that she is pregnant with a honeymoon baby. Fearing that Rogan won’t allow her to travel while she is expecting, Evy plots to keep her pregnancy secret in order to accompany him to South Africa. Her thoughts are not only for her husband, but Evy is determined to travel to Bulawayo, the new mission station of Dr. Jakob van Buren–the one man who can help Evy to finally clear her mother’s name. After she and Rogan set out to sea, however, Evy discovers that she has gone too far in her deceit, and the damage to her marriage may be irreversible. Matters only worsen in Africa, where malaria, murder, and an African uprising all take their toll–and where Rogan and Evy must fight not only for their love, but also for their very lives.

Grace, Tolerance, & Forgiveness The fact that African women cooperated to have a male American missionary document their stories speaks volumes of the capacity for grace, tolerance, and forgiveness on their part. It also speaks to the regard that they had for the Hayashidas. Nelson Hayashida has demonstrated how skilled people can facilitate the liberation process for others. This book exposes the gap between carefully crafted statements affirming women and the reality of reluctant submission to women in leadership. We hear the voices of women themselves. This book is academically sound and characterized by excellence based on sound methodology. The questions raised, the voices heard, and the potential corrective measures are a vital contribution to an important conversation within the church community. While this book is mainly focused on the Baptist church in South Africa, it presents many possibilities for stimulating debates and policy and experiential changes in other faith communities. —DESMOND HOFFMEISTER Executive Director, Global Prophetic Network American Baptist Seminary of the West

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.