This book combines approaches from the design disciplines, humanities, and social sciences to foster interdisciplinary engagement across geographies around the identities embodied in and of peripheries. Peripheral communities bear human faces and names, necessitating specific modes of inquiry and commitments that prioritize lived human experience and cultural expression. Hence, the peripheries of this book are a question, not a given, the answers to which are contingent forms assembled around embodied identities. Peripheries are urban fringes, periphery countries in the modern world-system, Indigenous lands, occupied territories, or the peripheries of authoritative knowledge, among others. No form can exist outside historical relations of power enacted through knowledge, political structures, laws, and regulations.

Gated Luxury Condominiums in India: A Socio-Spatial Arena for New Cosmopolitans critically examines gated luxury condominiums in contemporary India, exploring their role in shaping elite power and identity within the framework of neoliberalism. It delves into the spatial structure, perception and post-occupancy experience of these enclaves, offering valuable insights into India's urban development. This book convincingly elucidates the complex socio-spatial transformations underway in India, inviting readers to understand the depth and breadth of these changes, particularly within the rapidly expanding middle and upper-middle classes. It adopts a robust multi-disciplinary approach, combining methodologies such as spatial ethnography, threshold mapping, qualitative interviews and discourse analysis. Focused on the architectural typology of luxury condominiums, the study serves as a lens for broader social transformations grounded in case studies from Mumbai and Pune. Through a meticulous dissection of the lived experiences of various categories of users – owners, visitors and service staff – the book unveils the complex socio-spatial hierarchies perpetuated within these enclaves. Drawing on theories of cosmopolitanism and postcolonial critiques, the monograph makes a significant scholarly contribution to the disciplines of architecture and the built environment. It fills a gap in the existing literature on modern domesticity in India, offering original research that highlights how architecture is instrumental in socially divisive practices of elite formation. It will appeal to scholars, researchers and students across disciplines like architecture, landscape design, spatial sociology, urban studies and area studies, focusing on India and South Asia. It is particularly compelling for those interested in the sociocultural dynamics of the middle class, encompassing themes such as domesticity, material culture and spatial politics within the context of Indian condominiums.

Icelandic Farmhouses. Identity, Landscape and Construction (1790-1945) retraces the history of Icelandic rural architecture between the late eighteenth century and the mid-twentieth century. Through the study of Icelandic rural buildings, this book narrates a very special history of architecture: one of adaptation and tradition, scarcity of building materials and transfers of knowledge with Europe. The history of Icelandic farmhouses is intermixed with construction issues, nationalistic debates, and a quest for a much-needed modernization of the standards of living. The book aims to retrace the role of modern building techniques in the development of Icelandic rural architecture and society.

The Taliban made piety a business of the state, and thereby intervened in the daily lives and social interactions of Afghan women. Pious Peripheries examines women's resistance through groundbreaking fieldwork at a women's shelter in Kabul, home to runaway wives, daughters, mothers, and sisters of the Taliban. Whether running to seek marriage or divorce, enduring or escaping abuse, or even accused of singing sexually explicit songs in public, "promiscuous" women challenge the status quo—and once marked as promiscuous, women have few resources. This book provides a window into the everyday struggles of Afghan women as they develop new ways to challenge historical patriarchal practices. Sonia Ahsan-Tirmizi explores how women negotiate gendered power mechanisms, notably those of Islam and Pashtunwali. Sometimes defined as an honor code, Pashtunwali is a discursive and material practice that women embody through praying, fasting, oral and written poetry, and participation in rituals of hospitality and refuge. In taking ownership of Pashtunwali and Islamic knowledge, in both textual and oral forms, women create a new supportive community, finding friendship and solidarity in the margins of Afghan society. So doing, these women redefine the meanings of equality, honor, piety, and promiscuity in Afghanistan.