This book presents embodied economics as a foundational alternative to behavioral economics and other projects integrating economics and psychology inspired by the computational paradigm. The 20th century witnessed the disembodiment of economic models through the intensification of mathematization and formal abstraction in economics. Even proponents of an embodied approach to cognition, such as Hayek, paradoxically championed the abstract market order as a disembodied superhuman intelligence. In the wake of groundbreaking perspectives in cognitive and social sciences, which have helped to rethink the fundamental building blocks of economics, agency and institutions, this title takes a radical turn towards embodiment. Reinstating economics as political economy, embodied economics motivates a critique of capitalism based on the analysis of disembodiment through abstraction and reactivates key critical insights into the anthropology put forward by the young Marx about contemporary economics and its conceptualizations of money, property, and labor. Based on this analysis, the authors envision a concrete utopia for an economic order centered on human dignity and care for life on Earth. This book contributes to recent discussions about behavioral, experimental and neuroeconomics and addresses a transdisciplinary audience in the social and behavioral sciences, philosophy, and the humanities.

Is economic liberty necessary for individuals to lead truly flourishing lives? Whether your immediate answer is yes or no, this question is deceptively simple. What do we mean by liberty? What constitutes the flourishing life? How are these related? How is economic liberty related to other goods that affect human flourishing? To answer these questions—and more—this volume brings to bear some of history’s greatest thinkers, interpreted by some of today’s leading scholars of their thought.

This clearly written and engaging book brings together anthropology, psychology and economics to show how these three human science disciplines address fundamental questions related to the psychology of economic life in human societies - questions that matter for people from every society and every background. Based around vivid examples drawn from field research in China and Taiwan, the author encourages anthropologists to take the psychological dimensions of economic life more seriously, but also invites psychologists and economists to pay much more attention than they currently do to cultural and historical variables. In the end, this intrinsically radical book challenges us to step away from disciplinary assumptions and to reflect more deeply on what really matters to us in our collective social and economic life.

Developing a contemporary account of political friendship and synthesizing it with the radical movement of degrowth, this book provides the ethical grounding and the rationale of an alternative economy which serves human flourishing. The Aristotelian political friendship embodies active concern for the others’ well-being that contemporary societies lack; the crucial problems of ecological destruction and global poverty illustrate this friendship deficit. Arguing for the need for re-embracing a friendly civic ethos and re-aligning the economy with moral objectives, the author updates the Aristotelian idea and identifies it with democratic-autonomous political-economic praxis that ensures citizens’ self-actualization. Degrowth movement questioning economic growth and productivism, and privileging a simpler life with less material goods, favours political friendship precisely because it nourishes its unconscious substratum namely human instinctual sociality. The call for genuine democratic political praxis that political friendship implies could enable the degrowth movement to retain its radical character and accomplish the shift to an economy which serves life. The book is worthwhile studying by students and researchers across social sciences and especially by scholars in the fields of sociology, philosophy, and politics, but also a broader readership sensitive to the issues of social and environmental sustainability will find this work extremely interesting.

In our late modern pluralistic societies, there are tensions and complementarities between a plurality of individual and social claims and activities to shape societal life and a constructive pluralism of what is known as social systems. The latter provide normative codes and powers emanating from the areas of law, religion, the family, the market, the media, education, academic research, health care, defense and politics. A better understanding and steering of this complex division of powers is crucial for the common good and for freedom and peace. In this volume, a multi-disciplinary team of experts from Germany, Italy, Australia, the UK, the USA, and South Africa bring their conceptual, empirical and historical insights to bear in three broad sections: »The moral dimension of social systems«; »The interaction of religion, law and education with political systems«; and »The moral (mal)-formation evident in case studies on the global financial crisis and social media«.

The potential uses of CRISPR-Cas9 and other gene editing technologies are unprecedented in human history. Altering human DNA, however, raises enormously difficult questions. Some of these questions are about safety: Can these technologies be deployed without posing an unreasonable risk of physical harm to current and future generations? But gene editing technologies also raise other moral questions, which touch on deeply held, personal, cultural, and societal values. In the new essays collected here, an interdisciplinary group of scholars asks age-old questions about the nature and well-being of humans in the context of a revolutionary new biotechnology--one that has the potential to change the genetic make-up of both existing people and future generations.