A study of clerical reaction to the sizeable number of Catholics who outwardly conformed to Protestantism in late 16c England. An important and satisfying monograph... Many insights emerge from this rich and original study, whichwhets the appetite for more. ENGLISH HISTORICAL REVIEW [Diarmaid MacCulloch] `Church Papist' was a nickname, a term of abuse, for those English Catholics who outwardly conformed to the established Protestant Church and yet inwardly remained Roman Catholics. The more dramatic stance of recusancy has drawn historians' attention away from this sizeable, if statistically indefinable, proportion of Church of England congregations, but its existence and significance is here clearly revealed through contemporary records, challenging the sectarian model of post-Reformation Catholicism perpetuated by previous historians. Alexandra Walsham explores the aggressive reaction of counter-Reformation clergy to the compromising conduct of church papists and the threat theyposed to Catholicism's separatist image; alongside this she explains why parish priests simultaneously condoned qualified conformity. This scholarly and original study thus draws into focus contemporary clerical apprehensions andanxieties, as well as the tensions caused by the shifting theological temper ofthe late Elizabethan and early Stuart church.ALEXANDRA WALSHAM is Lecturer in History at the University of Exeter.

The dissolution of the monasteries in England during the 1530s began a turbulent period of religious restructuring. Focusing on the counties of Wiltshire and Cheshire, Guinn-Chipman looks at the changing nature of religion over the next two centuries.

In this new study, Michael Mullett examines the social, political and religious development of Catholic communities in England, Wales, Scotland and Ireland from the Reformation to the arrival of toleration in the nineteenth century. The story is a sequence from active persecution, through unofficial tolerance, to legal recognition. Dr Mullett brings together original research with the new insights of specialist monographs and articles over recent years and provides indispensable information on how Britain's and particularly Ireland's, present religious situation has evolved. The book also offers a timely updated review of the role religion has played in the emergence of collective identities in Britain and Ireland between 1558-1829. Controversial and shaking some long-held assumptions, the book is strongly argued on the basis of extensive research and a review of the existing literature.

This is a study of bastardy and marriage between the 16th and 18th centuries, exploring the topic from a regional perspective. The book asserts that the very concept of national demographic data is shown to be deeply flawed.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Originally published in 1972, this book was the very first regional study of Puritanism to appear in print, and it has remained a widely influential text. Puritanism in north-west England brings out the many internal contrasts within the huge, sprawling diocese of Chester and the large parishes within it, and is alert to comparisons with other parts of England. One of its most distinctive features was the way in which for much of the period under review – for expedient reasons – Puritanism in this region was backed, rather than persecuted, by the ecclesiastical and civil authorities as a bulwark against entrenched Roman Catholicism. The ongoing struggles between Puritanism and Roman Catholicism are systematically documented, partly by means of parish case studies. The respective, interlocking roles of puritan clergy, laity and patrons are carefully considered. Lay activism and gender dynamics receive extended treatment; there is much here on Puritanism’s inner momentum and on women’s history. The educational background of the clergy, especially their shared university experience, is analysed, as are the reading habits of clergy and laity alike. Though much further research on Puritanism has taken place since 1972, the approach adopted in this study and its findings retain their validity and relevance.