In 1739, Major George Lucas moved from Antigua to Charleston, South Carolina, with his wife and two daughters. Soon after their arrival, England declared war on Spain and he was recalled to Antigua to join his regiment. His wife in poor health, he left his daughter Eliza, 17, in charge of his three plantations. Following his instructions, she began experimenting with plants at the family estate on Wappoo Creek. She succeeded in growing indigo and producing a rich, blue dye from the leaves, thus bringing a profitable new cash crop to Carolina planters. While her accomplishments were rare for a young lady of the 18th century, they were not outside the scope of what was expected of a woman at that time. This biography, drawn from her surviving letters and other sources, chronicles Eliza Pinckney's life and explores the 18th century world she inhabited.

While managing three plantations, sixteen-year-old Eliza Lucas changes agriculture in colonial South Carolina when she develops indigo as an important cash crop.

The enthralling story of Eliza Lucas Pinckney, an innovative, highly regarded, and successful woman plantation owner during the Revolutionary era Eliza Lucas Pinckney (1722-1793) reshaped the colonial South Carolina economy with her innovations in indigo production and became one of the wealthiest and most respected women in a world dominated by men. Born on the Caribbean island of Antigua, she spent her youth in England before settling in the American South and enriching herself through the successful management of plantations dependent on enslaved laborers. Tracing her extraordinary journey and drawing on the vast written records she left behind--including family and business letters, spiritual musings, elaborate recipes, macabre medical treatments, and astute observations about her world and herself--this engaging biography offers a rare woman's first-person perspective into the tumultuous years leading up to and through the Revolutionary War and unsettles many common assumptions regarding the place and power of women in the eighteenth century.

Volume One: This volume, which spans the long period from the sixteenth century through the Civil War era, is remarkable for the religious, racial, ethnic, and class diversity of the women it features. Essays on plantation mistresses, overseers' wives, nonslaveholding women from the upcountry, slave women, and free black women in antebellum Charleston are certain to challenge notions about the slave South and about the significance of women to the state's economy. South Carolina's unusual history of religious tolerance is explored through the experiences of women of various faiths, and accounts of women from Europe, the West Indies, and other colonies reflect the diverse origins of the state's immigrants.

Louis Wright's masterful telling of South Carolina's story will fascinate residents and non-residents alike. A land whose people knew the joy of great victories and the sadness of bitter defeats, South Carolina gave us the first Americans cowboys, the cotton gin, and a long list of colorful military and political figures, from Swamp-Fox Marion to Pitchfork Ben Tillman and Cotton Ed Smith. Louis Wright's masterful telling of the story will fascinate residents and non-residents alike.

The biographical essays in this volume provide new insights into the various ways that South Carolina women asserted themselves in their state and illuminate the tension between tradition and change that defined the South from the Civil War through the Progressive Era. As old rules—including gender conventions that severely constrained southern women—were dramatically bent if not broken, these women carved out new roles for themselves and others. The volume begins with a profile of Laura Towne and Ellen Murray, who founded the Penn School on St. Helena Island for former slaves. Subsequent essays look at such women as the five Rollin sisters, members of a prominent black family who became passionate advocates for women’s rights during Reconstruction; writer Josephine Pinckney, who helped preserve African American spirituals and explored conflicts between the New and Old South in her essays and novels; and Dr. Matilda Evans, the first African American woman licensed to practice medicine in the state. Intractable racial attitudes often caused women to follow separate but parallel paths, as with Louisa B. Poppenheim and Marion B. Wilkinson. Poppenheim, who was white, and Wilkinson, who was black, were both driving forces in the women’s club movement. Both saw clubs as a way not only to help women and children but also to showcase these positive changes to the wider nation. Yet the two women worked separately, as did the white and black state federations of women’s clubs. Often mixing deference with daring, these women helped shape their society through such avenues as education, religion, politics, community organizing, history, the arts, science, and medicine. Women in the mid- and late twentieth century would build on their accomplishments.