Liu Xiaobo died in 2017, the first Nobel Laureate to do so in detention since 1935. Liu was a pre-eminent Chinese literary critic, professor and humanitarian activist. After his hunger strike in Tiananmen Square in June 1989 he became a thorn in the side of the Chinese government, helping to write the Charter 08 manifesto calling for free speech, democratic elections and basic human rights. He was arrested and convicted on charges of 'incitement to subversion', and sentenced to eleven years in prison. The following year, 2010, during this fourth prison term, he was awarded the Nobel Peace Prize for 'his prolonged non-violent struggle for fundamental human rights in China'. Neither he nor his wife was allowed to travel to Oslo, and the Chinese government blocked all news stories of the prize and intimidated Liu's friends and family. June Fourth Elegies is a collection of the poems Liu Xiaobo wrote each year on the anniversary of the Tiananmen Square massacre in 1989. An extraordinarily moving testimony and an historical document of singular importance, it is dedicated to 'the Tiananmen Mothers and for those who can remember'. In this bilingual volume, Liu's poetry is for the first time published freely in both English translation and in the Chinese original.

Elegies of Chu (in Chinese, Chuci), one of the two surviving collections of ancient Chinese poetry, is a key source for the whole tradition of Chinese poetry. Because the elegies contain passionate expressions of political protest as well as shamanistic themes of magic spells and wandering spirits, they present an alternative face of early Chinese culture; one that does not align with orthodox Confucianism. This translation employs literary English devices in order to emphasise the original structure of these Chinese poems. It also examines the extraordinarily vivid diction of the source texts, including of onomatopoeia, ornate descriptions, exotic flowers, dramatic landscapes, metaphors and startling similes. This translation will be based on the original anthology compiled in the Han dynasty by Wang Yi (2nd century CE), and contains a selection of poems that were collected from the 3rd century BCE through the Han dynasty. The anthology provides readers with an understanding of Chinese literature and its evolution from free-spirited, mythico-religious songs to the more formal, polished style of the Han court.

"This study examines the role of the soul (hun) and the soul-summoning ritual in Chinese literature from ancient times up to the twentieth century. With five case studies from different dynasties, spanning ancient Chu and the Han, Tang, Song, and Ming-Qing transition periods, Chinese Poetry as Soul Summoning shows Chinese poets were inspired by the belief in a soul that could be transported away from the body. On one hand, this provided a model for literature, as a therapeutic means of summoning back wayward souls; on the other, it inspired the imaginative range and formal structures of literary works, which followed the soul's journey from the individual person throughout the world and into the heavens. This study argues that the religious dimensions of Chinese poetry have not been sufficiently examined. The conception of the separable soul is a distinctive and perennial theme that has considerable explanatory reach in understanding traditional Chinese culture. Chinese Poetry as Soul Summoning will be a valuable addition to students and scholars of Chinese culture, comparative literature, and religious studies"--

The Songs of the South is an anthology first compiled in the second century A.D. Its poems, originating from the state of Chu and rooted in Shamanism, are grouped under seventeen titles and contain all that we know of Chinese poetry's ancient beginnings. The earliest poems were composed in the fourth century B.C. and almost half of them are traditionally ascribed to Qu Yuan.

Elegies of Chu (in Chinese, Chuci), one of the two surviving collections of ancient Chinese poetry, is a key source for the whole tradition of Chinese poetry. Because the elegies contain passionate expressions of political protest as well as shamanistic themes of magic spells and wandering spirits, they present an alternative face of early Chinese culture; one that does not align with orthodox Confucianism. This translation employs literary English devices in order to emphasise the original structure of these Chinese poems. It also examines the extraordinarily vivid diction of the source texts, including of onomatopoeia, ornate descriptions, exotic flowers, dramatic landscapes, metaphors and startling similes. This translation will be based on the original anthology compiled in the Han dynasty by Wang Yi (2nd century CE), and contains a selection of poems that were collected from the 3rd century BCE through the Han dynasty. The anthology provides readers with an understanding of Chinese literature and its evolution from free-spirited, mythico-religious songs to the more formal, polished style of the Han court.

This book tells the story of Chinese literature, from prehistory to the present, in terms of literary culture's key role in supporting social and political concerns. A welcome guide for teachers, students, and lay readers, Chinese Literature: A Very Short Introduction honours traditional Chinese understandings of literature as encompassing history and philosophy, as well as the evolution of poetry and poetics, storytelling, drama, and the novel.