This Book Relates To The Indian Debate On Reservations - A Legal Provision That Guarantees A Minimum Presence In Various Institutions To Social Categories Considered Considered As Victims Of A Historical Prejudice. It Focuses On The Implementation Of Electoral Reservations For Scheduled Castes, Scheduled Tribes, Other Backward Classes And Women. The Book Thus Offers A Collective, Though Partial, Stock-Taking Exercise, And Adds To Our Understanding Of Reservations As A Policy, Their Limitations And Their Principal And Secondary Effects.

What are long-term effects of India's extensive electoral quota systems? This book's insightful discussions, backed by rich empirical data, show how the quotas have shaped incentives for politicians, parties, and voters, and indicate the trade-offs inherent in how such policies of group inclusion are designed.

Focusing on politics and society in India, this book explores new areas enmeshed in the complex social, economic and political processes in the country. Linking the structural characteristics with the broader sociological context, the book emphasizes the strong influence of sociological issues on politics, such as social milieu shaping and the articulation of the political in day-to-day events. Political events are connected with the ever-changing social, economic and political processes in order to provide an analytical framework to explain ‘peculiarities’ of Indian politics. Bidyut Chakrabarty argues that three major ideological influences of colonialism, nationalism and democracy have provided the foundational values of Indian politics. Structured thematically and chronologically, this work is a useful resource for students of political science, sociology and South Asian studies.

This book is a comparative, sector-based study of the changing character of governance in Indian metropolises in the 2000s. Highlighting the horizontal and vertical ties of the participatory groups, both state and non-state, it looks at key civic issues.

Indian party politics, commonly viewed as chaotic, clientelistic, and corrupt, is nevertheless a model for deepening democracy and accommodating diversity. Historically, though, observers have argued that Indian politics is non-ideological in nature. In contrast, Pradeep Chhibber and Rahul Verma contend that the Western European paradigm of "ideology" is not applicable to many contemporary multiethnic countries. In these more diverse states, the most important ideological debates center on statism-the extent to which the state should dominate and regulate society-and recognition-whether and how the state should accommodate various marginalized groups and protect minority rights from majorities. Using survey data from the Indian National Election Studies and evidence from the Constituent Assembly debates, they show how education, the media, and religious practice transmit the competing ideas that lie at the heart of ideological debates in India.

The volume analyses the complex historical and political context for the processes of state formation in independent India. It provides both a conceptual and empirical framework for an understanding of Indian democracy through the perspective of reorganisation of states. Following the recommendations of the States Reorganisation Commission (SRC) in 1956, the territorial boundaries of the states were redrawn. However, within a decade, the geo-linguistic and cultural-ideological criteria could not be considered satisfactory for the future division of states. With the formation of three new states (Chhattisgarh, Uttarakhand and Jharkhand) and the demand for Telangana statehood not accepted as yet, new dimensions and perspectives about state formation as a critical political practice have surfaced yet again in contemporary India. The book addresses a number of significant themes related to states reorganisation and its effects — questions of underdevelopment, size, political participation, governance, cultural identities — and also analyses the demand for smaller states. It focuses on different states, their historical and contemporary trajectory leading to the demand for territorial remapping and thus recognising specific political and cultural resources, and identities in the regions and sub-regions of states in India. The book will be useful for those studying politics, history, sociology, comparative politics and South Asian Studies.

"How has the participation of women in Hindu nationalist politics in India changed over time, and what has their changing participation meant for women, for Hindu nationalism, and for Indian democracy? In the wake of the BJP's consolidation of power after the 2019 election, Marginalized, Mobilized, Incorporated places women's participation in religious politics in India into historical and comparative perspective to understand the critical role of women and gender in the movement's rise and how it has evolved over time. Marginalized, Mobilized, Incorporated draws on significant new data sources, gathered over a decade of fieldwork in India, including newly uncovered archival documents on a women's wing of the Hindu Mahasabha; interviews with key BJP leaders; and ethnographic observation, voting data, and visual campaign materials. I compare three critical time periods to show how Hindu nationalism has increasingly involved women in its politics over time. In its formative years in the early 1900s, Hindu nationalism marginalized women; in the 1980s the BJP mobilized them; and today, the BJP has incorporated women into its structures and activities. Incorporating women into Hindu nationalist politics has significantly advanced the BJP's electoral success compared to prior periods when women were marginalized or mobilized in more limited ways. For the BJP, women's incorporation works to normalize religious nationalism in Indian democracy; however, incorporation has not been emancipatory for women, whose participation in BJP politics remains predicated on traditional gender ideologies that tether women to their social roles in the home and family"--