Elections in Oxford County, 1837-75 is a unique exploration of the forms, practices, and issues of democracy in a mid-nineteenth-century colonial setting. In this case study of thirty-eight elections in Oxford County — first as part of the United Province of Canada, then in early Ontario — George Emery delves into the advances, setbacks, and flaws of a partially democratic system. Emery demonstrates that while its forms and issues evolved, the net amount of democracy remained stable over time. Elections in Oxford County, 1837-75 breaks new ground with its detailed treatment of the county's voice-vote method of election, which ended with the adoption of the secret ballot in 1874. Employing an idealized parliamentary democracy as an explanatory model, Emery captures both geographically specific details and general features of this era's electoral process to enrich current understandings of nineteenth-century Canadian democracy.

Redistributing electoral ridings alters their number, revises their boundaries, or does both at the same time. Ostensibly, the purpose of redistribution is to adjust parliamentary representation for population changes - the growth or decline of population, or shifts in its territorial distribution and social composition. Before an arm's-length commission, headed by a judge, took control of electoral redistribution in the 1960s, parliament - effectively, the majority party - controlled redistribution, raising the possibility that the governing party would adjust the ridings for its own advantage, a practice known as gerrymandering. Providing detailed analyses of parliamentary redistribution in Ontario that preceded the province’s commissioned ridings of the 1960s, George Emery's Principles and Gerrymanders unravels the mechanisms, operational strategies, and exposure to partisanship of parliamentary redistribution and its influence on general election outcomes. Using quantitative research methods, Emery identifies gerrymanders and demonstrates empirically whether or not these worked. He closes with a discussion of the transition to commissioned ridings, what has changed in redistribution, and what continues from the era when parliament redrew ridings. Contextualized with detailed maps and political cartoons, Principles and Gerrymanders is a pioneering study and a major contribution to the literature on Canadian and Ontario political history.

In nineteenth-century Toronto, people took to the streets to express their jubilation on special occasions, such as the 1860 visit of the Prince of Wales and the return in 1885 of the local Volunteers who helped to suppress the Riel resistance in the North-West. In a contrasting mood, people also took to the streets in anger to object to government measures, such as the Rebellion Losses bill, to heckle rival candidates in provincial election campaigns, to assert their ethno-religious differences, and to support striking workers. Expressive Acts examines instances of both celebration and protest when Torontonians publicly displayed their allegiances, politics, and values. The book illustrates not just the Victorian city’s vibrant public life but also the intense social tensions and cultural differences within the city. Drawing from journalists’ accounts in newspapers, Expressive Acts illuminates what drove Torontonians to claim public space, where their passions lay, and how they gave expression to them.

Tensions between Protestantism and Catholicism dominated politics in nineteenth-century Canada, occasionally erupting into violence. While some liberal politicians and community leaders believed that equal treatment of Protestants and Catholics would defuse these ancient quarrels, other Protestant liberals perceived a battle for the soul of the nation. Protestant Liberty offers a new interpretation of nineteenth-century liberalism by re-examining the role of religion in Canadian politics. While this era’s liberal thought is often characterized as being neutral toward religion, James Forbes argues that the origins of Canadian liberalism were firmly rooted in the British tradition of Protestantism and were based on the premise of guarding against the advance of supposedly illiberal faiths, especially Catholicism. After the union of Upper Canada with predominantly French-Catholic Lower Canada in 1840, this Protestant ideal of liberty came into conflict with a more neutral alternative that sought to strip liberalism of its religious associations in order to appeal to Catholic voters and allies. In a decisive break from their Protestant heritage, these liberals redefined their ideology in secular-materialist terms by emphasizing free trade and private property over faith and culture. In tracing how the Confederation generation competed to establish a unifying vision for the nation, Protestant Liberty reveals religion and religious differences at the centre of this story.

This edited collection offers a broad reinterpretation of the origins of Canada. Drawing on cutting-edge research in a number of fields, Violence, Order, and Unrest explores the development of British North America from the mid-eighteenth century through the aftermath of Confederation. The chapters cover an ambitious range of topics, from Indigenous culture to municipal politics, public executions to runaway slave advertisements. Cumulatively, this book examines the diversity of Indigenous and colonial experiences across northern North America and provides fresh perspectives on the crucial roles of violence and unrest in attempts to establish British authority in Indigenous territories. In the aftermath of Canada 150, Violence, Order, and Unrest offers a timely contribution to current debates over the nature of Canadian culture and history, demonstrating that we cannot understand Canada today without considering its origins as a colonial project.

This new study of senates in small powers across the North Atlantic shows that the establishment and the reform of these upper legislative houses have followed remarkably parallel trajectories. Senate reforms emerged in the wake of deep political crises within the North Atlantic world and were influenced by the comparatively weak positions of small powers. Reformers responded to crises and constantly looked beyond borders and oceans for inspiration to keep their senates relevant. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9780429323119, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Most Canadians assume they live under some form of democracy. Yet confusion about the meaning of the word and the limits of the people’s power obscures a deeper understanding. Constant Struggle looks for the democratic impulse in Canada’s past to deconstruct how the country became a democracy, if in fact it ever did. This volume asks what limits and contradictions have framed the nation’s democratization process, examining how democracy has been understood by those who have advocated for or resisted it and exploring key historical realities that have shaped it. Scholars from a range of disciplines tackle this elusive concept, suggesting that instead of looking for a simple narrative, we must be alert to the slower, untidier, and incomplete processes of democratization in Canada. Constant Struggle offers a renewed, sometimes unsettling depiction, stretching from studies of early Indigenous societies, through colonial North America and Confederation, into the twentieth century. Contributors reassess democracy in light of settler colonialism and white supremacy, investigate connections between capitalism and democracy, consider alternative conceptions of democracy from Canada’s past, and highlight the various ways in which the democratic ideal has been mobilized to advance particular visions of Canadian society. Demonstrating that Canada’s democratization process has not always been one that empowered the people, Constant Struggle questions traditional views of the relationship between democracy and liberalism in Canada and around the world.