Effective leadership is important. Nowhere is this more true than in the church. Jeramie Rinne offers readers a concise overview of the Bible's teaching on spiritual leadership, setting forth an easy-to-understand "job description" for elders that is focused on enabling pastors and church leaders to effectively shepherd their congregations. Giving practical guidance to new elders and helping church members better understand and support their spiritual leaders, this conversational book emphasizes purposeful ministry rather than project management. It will also bolster leaders' confidence by encouraging them to embrace their pastoral calling with grace, wisdom, and a clarity of vision.

A glorious debut that T.C. Boyle calls "powerful and deeply moving" that follows two young Mormon missionaries in Brazil and their tense, peculiar friendship. Elder McLeod--outspoken, surly, a brash American--is nearing the end of his mission in Brazil. For nearly two years he has spent his days studying the Bible and the Book of Mormon, knocking on doors, teaching missionary lessons--"experimenting on the word." His new partner is Elder Passos, a devout, ambitious Brazilian who found salvation and solace in the church after his mother's early death. The two men are at first suspicious of each other, and their work together is frustrating, fruitless. That changes when a beautiful woman and her husband offer the missionaries a chance to be heard, to put all of their practice to good use, to test the mettle of their faith. But before they can bring the couple to baptism, they must confront their own long-held beliefs and doubts, and the simmering tensions at the heart of their friendship. A novel of unsparing honesty and beauty, Elders announces Ryan McIlvain as a writer of enormous talent.

In the creation of Earth's Elders, Jerry Friedman met, interviewed and photographed some of the world's oldest elders – 110 years old or older (supercentenarians, as researchers call them). Jerry Friedman, photographer, author and founder of Earth's Elders, spent four years on a landmark project to introduce the world to the sixty oldest people on earth. Using his lens to capture a community that has never before been documented, the award-winning photographer has shed new light on the "invisible" world of people 110 years and older. With each visit on his globetrotting journey to capture the lives of these "super centenarians," Friedman gained a deeper understanding of what the elderly in every culture have to offer. Inspired by the opportunity to improve the quality of life of the elderly, to teach children to recognize the wisdom and value of the elderly as essential parts of our society, and to improve the health of our communities through intergenerational tolerance and communication, Friedman created Earth’s Elders.

Like many Native Americans, Ojibwe people esteem the wisdom, authority, and religious significance of old age, but this respect does not come easily or naturally. It is the fruit of hard work, rooted in narrative traditions, moral vision, and ritualized practices of decorum that are comparable in sophistication to those of Confucianism. Even as the dispossession and policies of assimilation have threatened Ojibwe peoplehood and have targeted the traditions and the elders who embody it, Ojibwe and other Anishinaabe communities have been resolute and resourceful in their disciplined respect for elders. Indeed, the challenges of colonization have served to accentuate eldership in new ways. Using archival and ethnographic research, Michael D. McNally follows the making of Ojibwe eldership, showing that deference to older women and men is part of a fuller moral, aesthetic, and cosmological vision connected to the ongoing circle of life a tradition of authority that has been crucial to surviving colonization. McNally argues that the tradition of authority and the authority of tradition frame a decidedly indigenous dialectic, eluding analytic frameworks of invented tradition and naïve continuity. Demonstrating the rich possibilities of treating age as a category of analysis, McNally provocatively asserts that the elder belongs alongside the priest, prophet, sage, and other key figures in the study of religion.

A great deal of controversy has surrounded both the tenure and resignation of former Surgeon General Jocelyn Elders. Now, for the first time, Dr. Elders shares both the travails and triumphs of her life in an autobiography which is not only a political memoir chock full of insider information, but also a chronicle of the triumphant rise of a great-granddaughter of slaves and impoverished child of sharecroppers to the highest medical position in the Unites States. of photos.

In the early part of the fourth century, a few Christians, mostly men and some women, began to withdraw from "the world" to retreat into the desert, there to practice their new religion more seriously. The person who aspired to "renounce the world" first had to find an "elder," a person who would accept him as a disciple and apprentice. To his elder (whom he would address as abba—father) the neophyte owed complete obedience; from his abba, he would receive provisions (as it were) for the road to virtue. In addition to the abba's own example of living, there was the verbal teaching of the elders in sayings and tales, setting out the theory and practice of the eremitic life. In due course, these sayings (or apophthegmata) were written down and, later, collected and codified. The earliest attempts to codify tales and sayings are now lost. As the collection grew, they were first organized alphabetically, according to the name of the abba who spoke them, in a major collection known as the Apophthegmata Patrum Alphabetica. A supplementary collection, the Anonymous Apophthegmata, followed. Later, both collections were combined and arranged systematically rather than alphabetically. This collection was created sometime between 500 and 575 and later went through a couple of major revisions, the second of which appeared sometime before 970. This second revision was published in an excellent new critical edition, with a French translation, in 1993. Now, in The Book of the Elders, John Wortley offers an English translation of this collection, based entirely on the Greek of that text.