'Yo espero que nada sobrenatural suceda hoy en nuestra Iglesia' fue la honesta pero simpática reacción de una anciana miembro de nuestra iglesia' cuando su pastor lanzo una serie de veinte sermones abarcando toda mención sobre el Espíritu Santo en la Biblia. Sus esperanzas fueron frustradas cuando su mismo pastor tuvo un totalmente inesperado encuentro con el Espíritu Santo, llevándole (en realidad, orando) en lenguas, por un diácono enfermo quien se había autodesignado 'líder de la oposición' El resultado fue un completa sanación y reconciliación, juntos con un 'bautismo en el Espíritu Santo' para él y su esposa. Aquí está la substancia de aquellos estudios, demostrando la mutua interdependencia del Espíritu y las escrituras. Sin en Espíritu las escrituras no podrían haber sido escritas, ni pueden ser propiamente leídas o comprendidas. Sin las escrituras, el trabajo del Espíritu no puede ser reconocido o distinguido de inspiraciones que se afirman ser de él, de aquellas que son humanas o incluso de origen satánico. Dicho de otra forma, los dones del Espíritu sin el fruto pueden ser peligrosos. El fruto del Espíritu sin los dones pueden ser inútiles. La Biblia pone el poder y la pureza juntos en un balance similar a Cristo, vital para una misión efectiva en un mundo que quiere uno y no al otro.

John Paul II on the mission and the formation of the priests of the future

Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.

In 2007, the United Nations adopted the UN Declaration on the Rights of Indigenous People, a landmark political recognition of indigenous rights. A decade later, this book looks at the status of those rights internationally. Written jointly by indigenous and non-indigenous scholars, the chapters feature case studies from four continents that explore the issues faced by Indigenous Peoples through three themes: land, spirituality, and self-determination.

Magicians, necromancers and astrologers are assiduous characters in the European golden age theatre. This book deals with dramatic characters who act as physiognomists or palm readers in the fictional world and analyses the fictionalisation of physiognomic lore as a practice of divination in early modern Romance theatre from Pietro Aretino and Giordano Bruno to Lope de Vega, Calderón de la Barca and Thomas Corneille.

Pellucid Paper is an interdisciplinary study of the materiality of Early Modern poetry and its relation to political power, memory and subject constitution. Informed by German Media theory and specifically the more recent developments of Cultural Techniques, Wickberg offers a fresh and imaginative take on Early Modern culture.