Both Egyptian and foreign historians have testified to the high status of women in all spheres of life during the ancient Egyptian period. Women were queens in their own right; once, the chief physician was a woman. In the spiritual life, there were priestesses and female musicians and dancers serving in temples. This book deals with the role of women in the Christian Coptic Orthodox Church, which was established in the first century AD. The Coptic church has been blessed with thousands of female martyrs and saints, some of whom are of worldwide fame. There are fourteen female saints after whom Coptic churches in Egypt are named. The Virgin St. Mary is the most prominent of them. The two Egyptian saints Demianah and Refqah are also popular. Sts. Verena and Regula are Egyptian saints who were martyred and buried in Switzerland. St. Verena evangelized in Switzerland and taught Swiss maidens hygiene practices. There are more than eighty monuments consecrated to St. Verena in Switzerland. The Egyptian St. Sophia has a world-famous church in her name in Istanbul, Turkey. Unfortunately, after the Arab invasion of Egypt in the seventh century, the role of women in the church diminished considerably. However, since the middle of the twentieth century, a great revival of the role of women has occurred; more women have entered religious life as nuns and deaconesses, serving as Sunday school teachers, writing books about the church, and even teaching in Coptic seminaries. My goal is for this book to reach English language readers all over the world and enlighten them about the contribution of women in the service of Christianity through the Coptic Orthodox Church of Egypt.

Both Egyptian and foreign historians have testified to the high status of women in all spheres of life during the ancient Egyptian period. Women were queens in their own right; once, the chief physician was a woman. In the spiritual life, there were priestesses and female musicians and dancers serving in temples. This book deals with the role of women in the Christian Coptic Orthodox Church, which was established in the first century AD. The Coptic church has been blessed with thousands of female martyrs and saints, some of whom are of worldwide fame. There are fourteen female saints after whom Coptic churches in Egypt are named. The Virgin St. Mary is the most prominent of them. The two Egyptian saints Demianah and Refqah are also popular. Sts. Verena and Regula are Egyptian saints who were martyred and buried in Switzerland. St. Verena evangelized in Switzerland and taught Swiss maidens hygiene practices. There are more than eighty monuments consecrated to St. Verena in Switzerland. The Egyptian St. Sophia has a world-famous church in her name in Istanbul, Turkey. Unfortunately, after the Arab invasion of Egypt in the seventh century, the role of women in the church diminished considerably. However, since the middle of the twentieth century, a great revival of the role of women has occurred; more women have entered religious life as nuns and deaconesses, serving as Sunday school teachers, writing books about the church, and even teaching in Coptic seminaries. My goal is for this book to reach English language readers all over the world and enlighten them about the contribution of women in the service of Christianity through the Coptic Orthodox Church of Egypt.

A rare and engaging encounter with Egyptian cloistresses Contemporary Coptic Nuns reveals a world rarely seen by outsiders--the world of nuns who worship and serve as part of the largest community of indigenous Christians in the Middle East. One of the few people unaffiliated with the Egyptian Coptic Orthodox Church to observe these women, Pieternella van Doorn-Harder offers a compelling portrait of the nuns who devote their lives to this conservative faith. Van Doorn-Harder traces the current vitality of the Coptic monastic tradition to a church-wide renaissance of the mid twentieth-century. She credits Coptic mother superiors with harnessing the revival's energy to usher in an era of expanded opportunity for Egyptian Christian women. At that time they transformed convents into centers of Coptic faith and culture and began providing pastoral, educational, and medicinal services to the community. In depicting the nuns' daily lives, van Doorn-Harder describes their work, their role in the Coptic resurgence, their influence on the Coptic laity, and their position in the larger Islamic society. In presenting their spiritual lives, she attests to the vigor of their prayer, fasting, and devotions as well as to their spiritual gifts, which include clairvoyance, intercession, and healing.

In May 2008, the Coptic Orthodox Centre in Stevenage, UK organised a conference on Coptic Culture: Past, Present, and Future. The conference aimed to highlight the contributions and achievements of one of the most obscure periods of Egyptian history: the Coptic Period. The importance of this period lies in its valuable contributions to some of the most formative theological debates of Christianity. Strictly defined as a Late Antique culture, spanning only the third to the seventh centuries AD, the heritage of the Coptic Period still survives today in the artistic expression, liturgical services, and heritage of millions of Egyptian Christians who live in Egypt and abroad. This period's lasting contributions, however, remain underappreciated and many of its aspects remain unclear or unknown to the general public. For the first time, the conference at the Coptic Centre brought together specialists working on all aspects of Coptic culture, from its earliest phases to the present day. One of the aims of the conference was to highlight new research on Coptic art, writings, and archaeology. By bringing together specialists, academics and Coptic clergy, the conference fostered an active discussion of what defined Coptic identity in centuries past and what it means to be Coptic in contemporary culture, both in Egypt and abroad. It is important that we draw on, understand, and appreciate the rich cultural heritage of this period as we look to our past to inform our present and define our future. The conference drew scholars from Australia, Canada, Egypt, France, Germany, Italy, the Netherlands, the United Kingdom, and the USA. Their papers were organised along 5 general thematic blocks that dealt with (1) The Egyptian roots of Coptic culture; (2) How do we know what we know: Archaeological Sites and Museum Collections; (3) Aspects of Early and Medieval Coptic Culture: Case Studies; (4) Current Trends in Coptic Studies; and (5) Coptic Culture Today and where it's heading. This volume contains their contributions.

Review: "Christians versus Muslims in Modern Egypt is the first study of Christian identity politics in contemporary Egypt. S.S. Hasan begins by looking at how the Coptic generation of the 1940s and 1950s remembered, recovered, and imagined the ancient history of Christianity in Egypt in order to weld the Copts into a unified nation, resistant to the growing encroachments of Islam. She argues that this interpretation of history, in which Egyptian martyrs figure prominently, made possible the rebirth of the Coptic church and community - in much the same way as the preservation of Hebrew and the historical memory of Jewish tribulations served the purpose of national reconstruction of the state of Israel."--Jacket

Prayer is one of the important practices in the Christian faith, by which we inform God our faith, our thanksgiving, and our requests. Our Lord Jesus Christ prayed and has giving us the greatest prayer, "Our Father." In our Coptic Orthodox Church, the Agpeya is the prayer book of the hours in which the Church had set prayers for individuals, families, and congregants to be prayed at specific times of the day. The book includes all canonical hours' prayers including the Veil, as well as the Absolution of the Priests, and some personal prayers. Coptic text for some selected prayers and some of the hours' litanies has also been included. All Scripture readings are according to the NKJV while all other texts are what has been used in St. Mark's, Jersey City for many years.

Samuel Tadros provides a clear understanding of Copts—the native Egyptian Christians—and their crisis of modernity in conjunction with the overall developments in Egypt as it faced its own struggles with modernity. He argues that the modern plight of Copts is inseparable from the crisis of modernity and the answers developed to address that crisis by the Egyptian state and intellectuals, as well as by the Coptic Church and laypeople.