An award-winning writer and international journalist leads the general reader through ancient Egypt, exploring the maze of facts and fantasies, and examines Egypt's place in the history of religion and monotheism in particular. Volume 1 examines the conte.

In the first of a planned two volumes, Najovits, former editor in chief of Radio France International, provides a remarkably evenhanded introductory survey of Egypt. He observes that the earliest Egyptian culture, with the introduction of farming and animal husbandry, can be traced to around 5800 B.C., but his own overview begins around 4000 B.C., with an investigation of the predynastic Naqada culture and its religious system of totemism, animism and magic. Najovits contends that scholarly focus on ancient Greece and Rome and on Christianity and Judaism has tended to obscure Egyptian contributions to the development of culture. Egyptian religion was highly original, he says: "Never before had such an elaborate religion and such an all-inclusive mythology been invented." As to its lasting contributions, the Egyptians, he says, invented the belief that the body could be preserved and stay alive after death. They were also, he claims, the first monotheistic culture, although monotheism waxed and waned under various pharaohs. They developed a belief in a savior god, Osiris, whose resurrection led to a belief in the afterlife. Najovits even concludes that the holy family of Osiris, Isis and Horus offers the mythological foundations upon which later cultures constructed their own foundational holy families (e.g., Jesus, Mary and Joseph). Egypt also provided examples of early jurisprudence and political systems, primarily in its extensive legal codes and its focus on kingship. On balance, Najovits offers a detailed and original historical survey of Egypt as a cradle of civilization. Publishers Weekly

The word Atumism derives from ‘Atum,’ the manifestation of the All-Lord in creating the sphere of earth and the creature Adam. The words ‘Atumian’ and ‘Atumianity,’ addressed here by the meaning of ‘Human’ and ‘Humanity,’ are derived from ‘Atum’ who is ‘Adam.’ In the Egyptian literature, there is a thin line that differentiates ‘Atum’ and ‘Atum.’ Why denominate the Egyptian Religion by the term “Atumism”? The answer is found in multitude of diverse notions embedded in the Egyptian speech and makes the term in its profoundness the most right for a religion that has been of divine revelation millennia ahead of A. D. This book is a fusion of the earlier research titled “Ancient Egypt: The Primal Age of Divine Revelation, Volume I and II.