The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

The Ekpe fraternity of the Efik of West Africa has been known as the governing body in ancient Efik society. To the less informed it was looked upon as a form of religion among the Efiks. The Abakua among the Cubans, and a similar fraternity among the Brazilians was a good attempt to transfer Ekpe (Efik) by the slaves across the Atlantic. Within these covers for the first time in history, some of the theosophical aspects of Ekpe are brought to light. Just like Masonry has been mistakenly labeled as a religion by the ignorant, so too because of the theosophy in Ekpe, it too has been likened to a religion of the ancient and even present day Efiks. This book will be of great interest to all but especially the anthropologist, sociologist and ancient historian.

Originally published in 1956 this book contains extracts of the 18th century diary of an Efik chief and documents the activities of slave-traders, the rituals of the Egbo society and many details of domestic life of among the Efik. This volume includes an English translation to the diary which was originally written in Pidgin. .

Collects almost five hundred entries that cover the African response to spirituality, taboos, ethics, sacred space, and objects.