This collection of essays, in the series on Editorial Problems, offers historical and contextual discussions of several of Grosseteste's works.

Bishop Robert Grosseteste and Lincoln Cathedral is an in-depth investigation of Grosseteste’s relationship to the medieval cathedral at Lincoln and the surrounding city. This book will contribute to the understanding of Gothic architecture in early thirteenth century England – most specifically, how forms and spaces were conceived in relation to the cultural, religious and political life of the period. The essays make an important contribution to our understanding of the relation between architecture, theology, politics and society during the Middle Ages, and how religious spaces were conceived and experienced.

In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste’s own writings – philosophical and theological as well as pastoral and administrative – Hoskin demonstrates how Grosseteste’s famous interventions in his diocese grew from his own theory of personal obligation in pastoral care as well as how his personal involvement in his diocese could threaten well-developed clerical and lay networks.

Robert Grosseteste (c 1168-1253) was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.

The treatise by the Pseudo-Dionysius De Mystica Theologia was translated into Latin in the ninth century, but it had to await the first decades of the thirteenth to receive interpretation and commentary. Thomas Gallus, a member of the Victorine School at Paris, glossed the Latin version of Iohannes Sarracenus in 1233. This new, critical edition and translation are based upon all five manuscripts, two of which are recent discoveries. The commentary by Bishop Grosseteste was made at Lincoln around 1242. It was based upon his new version of the Greek text. Both are published here with a translation. These earliest Latin commentators ventured a full-scale reappropriation of the contents of The Mystical Theology. They explored the trans-conceptual ecstasy of the individual soul that passes through purification and illumination to union with God by means of an exceptional grace of divine love. Between them they provided the context which not only the later mystical theology of monastery and university but also the actual spiritual experience of countless souls was formed.

In On the Cessation of the Laws, Grosseteste draws out the theological, christological, and soteriological issues implicit in the question of the relationship between the Old and New Covenants.

`This is a highly readable and accurate translation. The very useful annotations help to orient the modern reader with respect to medieval concepts, reflecting a profound understanding of thirteenth-century institutional history and the social and legal context of medieval Christianity. An extraordinary piece of scholarship.' James Ginther, Department of Theological Studies, St Louis University Robert Grosseteste (c.1170-1253) was an English statesman, philosopher, theologian, and bishop of Lincoln, and also one of the most controversial figures in his country's episcopate. His long life coincided with the central period of institutional, intellectual, and religious consolidation in medieval Europe and his letters provide important insights into the practices and preoccupations of the English clergy and laity in the first half of the thirteenth century. This volume contains the first complete translation of Grosseteste's collected Latin letters and shows that these were most likely chosen and arranged by Grosseteste himself. Shedding light on some of the period's crucial debates on issues of theology, law, pastoral care, and episcopal authority, F.A.C. Mantello and Joseph Goering's richly annotated English translation makes his letters more accessible than ever for scholars and students, and for those interested in medieval history, religion, and culture.