In Edging Toward Iberia Jean Dangler proposes a combination of network theory by Manuel Castells and World-Systems Analysis as devised by Immanuel Wallerstein to show how network and system principles can be employed to conceptualize and analyze nonmodern Iberia.

Nonmodern Iberia was a fluid space of shifting political kingdoms and culturally diverse communities. Scholars have long used a series of obsolete investigative frameworks such as the Reconquista, along with modern ideas of nation-states, periodization, and geography that are inadequate to the study of Iberia’s complex heterogeneity. In Edging Toward Iberia Jean Dangler argues that new tools and frameworks for research are needed. She proposes a combination of network theory by Manuel Castells and World-Systems Analysis as devised by Immanuel Wallerstein to show how network and system principles can be employed to conceptualize and analyze nonmodern Iberia in more comprehensive ways. Network principles are applied to the well-known themes of medieval trade and travel, along with the socioeconomic conditions of feudalism, slavery, and poverty to demonstrate how questions of power and temporal-historical change may be addressed through system tenets. Edging Toward Iberia challenges current historical and literary research methods and brings a fresh perspective on the examination of politics, identity, and culture.

An innovative comparative study of Middle English and medieval Castilian romance

A captivating study of translation, adaptation, and intellectual cross-pollination that situates the Castilian Hermes in the center of medieval Mediterranean cultural exchange Hermes Trismegistus, a Hellenistic conflation of the Greek Hermes (god of interpretative wisdom) and the Egyptian Thoth (god of wisdom) was considered by many in the medieval world as the father of culture. Between c. 300 BCE - c. 1200 CE various treatises were attributed to the legendary sage, becoming known as the Hermetica - a combination of diverse philosophical and spiritual systems, addressing subjects such as alchemy, magic, and astrology. The Hermetica circulated widely, with premodern translations in Latin, Hebrew, Syriac, Persian, Arabic, and other Eastern languages. Whilst these iterations have been thoroughly researched, little attention has been paid to the Castilian Hermes, the first rendition of the wisdom traditions of Hermes Trismegistus in a Romance language. This book follows the ways in which Hermetic knowledge was brought to the Iberian Peninsula, showing how Hermes became the philosophical and spiritual inspiration for Christian, Arabic, and Jewish scholars there. Udaondo Alegre unveils the pivotal role of King Alfonso X ("the Learned") of Castile (1252-84) in creating this Spanish Hermes. Through the meticulous tracing of source texts and literary influences, the author explores the myriad ways in which Hermes crossed religious and linguistic boundaries to embody a composite intellectual identity, emblematic of medieval Spain's multicultural ethos. Alfonso's court is revealed as the site for a unique convergence of translation and interpretation that shaped a distinctly "Hispanic" Hermes.

In The Right Relationship, John Borrows and Michael Coyle bring together a group of renowned scholars, both indigenous and non-indigenous, to cast light on the magnitude of the challenges Canadians face in seeking a consensus on the nature of treaty partnership in the twenty-first century.

A Poetry of Things considers how cultural objects were used by poets in the years around 1600 - a time of social and economic crisis, but also of remarkable artistic and literary production.

The Ibero-American Baroque is an interdisciplinary, empirically-grounded contribution to the understanding of cultural exchanges in the early modern Iberian world.