This collection of essays seeks to redefine the discussion of Calvinism's impact on the visual arts through an exploration of Reformed artistic influences in England, France, Switzerland, Germany, Hungary, the Netherlands, and America. 200+ illustrations, many in color.

This volume in the Cambridge History of Christianity presents the 'Golden Age' of patristic Christianity. After episodes of persecution by the Roman government, Christianity emerged as a licit religion enjoying imperial patronage and eventually became the favoured religion of the empire. The articles in this volume discuss the rapid transformation of Christianity during late antiquity, giving specific consideration to artistic, social, literary, philosophical, political, inter-religious and cultural aspects. The volume moves away from simple dichotomies and reductive schematizations (e.g., 'heresy v. orthodoxy') toward an inclusive description of the diverse practices and theories that made up Christianity at this time. Whilst proportional attention is given to the emergence of the Great Church within the Roman Empire, other topics are treated as well - such as the development of Christian communities outside the empire.

Germany and the French Wars of Religion, 1560-1572 explores how the first decade of the religious wars in France was interpreted by German Protestants and why they felt compelled to intervene.

The second edition of The World of Catholic Renewal offers an updated synthesis of the vast scholarship on the history of Catholicism from the Council of Trent in the middle of the sixteenth century to the suppression of the Society of Jesus in the eighteenth century. Professor Hsia discusses the doctrinal and ecclesiastical renewal after Trent and the progress of Catholic reconquest in various lands. He analyses the social composition of the Tridentine clergy and the papal curia and studies the making of early modern sainthood and the enclosure of religious women. Encompassing art and architecture, Ronnie Hsia attempts to understand Catholic renewal as a vast historical development that shaped European civilization and also explores its expansion and encounter with non-Christian cultures in America, Africa, and Asia. The new edition of this acclaimed textbook offers an additional chapter on The Catholic Book as well as an updated bibliography.

The study of the growth of early Christian intellectual life is of perennial interest to scholars. This volume advances discussion by exploring ways in which Christian writers in the second century did not so much draw on Hellenistic intellectual traditions and models, as they were inevitably embedded in those traditions. The volume contains papers from a seminar in Rome in 2016 that explored the nature and activity of the emergent Christian intellectual between the late first century and the early third century. The papers show that Hellenistic scholarly cultures were the milieu within which Christian modes of thinking developed. At the same time the essays show how Christian thinkers made use of the cultures of which they were part in distinctive ways, adapting existing traditions because of Christian beliefs and needs. The figures studied include Papias from the early part of the second-century, Tatian, Irenaeus, and Clement of Alexandria from the later second century. One paper on Eusebius of Caesarea explores the Christian adaptation of Hellenistic scholarly methods of commentary. Christian figures are studied in the light of debates within Classics and Jewish studies.