At the colloquy of Poissy, revived Catholicism and emergent international Protestantism met in an attempt to establish peace, unity, and reconciliation. The author argues that the colloquy was the final crossroads of the Reformation.

This book offers ecumenical essays that focus on Reformation Christianity and on current Lutheran-Catholic understandings and relationships. It addresses important issues, including the meaning of the Reformation, the reception of Luther in Germany and beyond, contemporary ecumenical dialogues, and pathways to the future. There is also some inclusion of Jewish and Orthodox traditions as well as attention to global issues. Taken as a whole, the primary method of this book is theology informed by history, hermeneutics, ethics, and social theory. Within the structure of the book can be found the classic hermeneutical circle: What was the meaning of the Reformation for Luther in his own time? What are various ways in which Luther and the Reformation have been interpreted in history? How does knowledge of these things help us today to understand the Reformation and to move forward?

Bishops are to be understood primarily as representatives of cultures regardless of where their people are territorially located. The vindication of this thesis has implications also for ecumenical reconciliation between episcopal and non-episcopal communions occupying the same geographical territory. The author compares the approaches and insights of both Vatican II and Lambeth 89 on this issue, and then proceeds to a historical and theological analysis of the development of the threefold Order in the early centuries, which he illuminates with the aid of contemporary sociological and cultural theory, in particular that of Durkheim. Key themes in the development of Order are identified in the classical texts of Ignatius of Antioch, Irenaeus, Cyprian, Tertullian and the Church Order literature. The author's conclusion is that we need both to break the geographical and jurisdictional mould in which our understanding of church Order has become set.

The authors demonstrate that the holy Scriptures plainly set forth the ecumenical movement as a deception of Satan.