Although many writings of Edmund Schlink (1903–1984) have been available in English for several decades, the publication of the new German edition offered a significant impetus for providing a fresh and more accurate translation of them. Matthew L. Becker and his co-translators have consistently translated key terms that occur in all five volumes. Also, they corrected infelicitous and misleading renderings of Schlink's language into English, which more or less happened in all the earlier editions. In this second volume Becker provides the first-ever English translation of Schlink's dogmatics. Representing the culmination of five decades of scholarly work by one of the most important theologians and ecumenists of the twentieth century, Schlink's opus magnum sets forth the "basic features" of Christian doctrine that all Christian churches hold in common. Schlink's Ecumenical Dogmatics thus offers a consistent witness to the living, triune God, who calls sinners to repentance and faith, who acts mightily to save them, and who sends them back into the world to share God's gospel and love in word and deed.

This useful guide offers a critical appraisal of a theological movement within the church catholic. The authors, a church historian and a systematic theologian, describe Lutheranism as centered in the fundamental principle of the Reformation, "justification by faith apart from works of law."The book focuses on the emergence of this chief article of faith as a proposal of dogma to the church ecumenical, its theological formulation, and its significance for the shaping of piety and doctrine. Each issue is treated in terms of both confessional history and systematic theology. Seminarians, pastors, teachers, and interested laypersons of all traditions will gain ecumenical insights as well as pertinent information from this work.

The Reformation-era writings that make up the Lutheran Confessions remain lively resources for Christian ministry and mission today. Because each of the documents within the Book of Concord was written with a specific context and rhetorical purpose in mind, each has its own compelling story and objectives. Luther's catechisms present the faith for daily life at the grass-roots level, with teaching elements that we might now view as typical of social media and multimedia. The Augsburg Confession and its Apology provide an adaptable foundation for preaching, teaching, church organization, and dialogue that is rooted in the promise of Christ, received through faith. Fifteen years after the Diet of Worms, the Smalcald Articles reveal yet another "Here I stand" moment for Luther. Finally, the Formula of Concord shows how the next generations of Lutherans used collaboration and consensus as they wrestled with important themes of faith and life. In summary, as these texts engage us with their stories, they invite us to consider what is most important about our journeys of faith and Christian witness in today's twenty-first-century contexts.

The Dialogue of Love is written from the perspective of an evangelical Catholic Ecumenist. Raised Catholic, but having responded to the Gospel at L'Abri Fellowship in 1970, Eduardo J. Echeverria's journey took the paths of Reformed and then Anglo-Catholic Christianity on his way back to full communion with the Catholic Church in 1992. Engaging in ecumenical conversation as a committed Roman Catholic whose views have been shaped by, among others, Romano Guardini, John Paul II, and Joseph Ratzinger (Benedict XVI), the author discusses in an articulate, bracing, and constructive manner, the positions of representative thinkers in the Dutch neo-Calvinist tradition of Reformed Christianity: Herman Bavinck, G. C. Berkouwer, and Herman Dooyeweerd. Fundamental issues of ecclesiology, meaning and truth, sacramental theology, the relation between the Church and the world, nature and grace, and issues on the relation of faith and reason are examined with the aim of achieving clarification and understanding. Readers will experience ecumenical "Dialogue . . . not simply [as] an exchange of ideas," but also as "an 'exchange of gifts'," indeed, "a dialogue of love" (John Paul II).

Modern ecumenism traces its roots back to the 1910 World Missionary Conference in Edinburgh. Celebrating a Century of Ecumenism brings readers up to date on one hundred years of global dialogue between many different church traditions, including Anglican, Lutheran, Methodist, Roman Catholic, Pentecostal, Evangelical, Orthodox, Baptist, Disciples of Christ, Oriental Orthodox, and more. Eighteen essays by authors representing a wide spectrum of denominational interests outline the achievements of this movement toward unity. The first part of the book focuses on multilateral dialogue that involved a variety of churches attempting to delineate common ground, with considerable progress reported. The second part describes bilateral discussions between two churches or groups of churches. Celebrating a Century of Ecumenism is one small marker along the way to the unity that many Christians desire, and the report it provides will encourage those involved in ecumenical discussions. Contributors: S. Wesley Ariarajah Peter C. Bouteneff Ralph Del Colle Lorelei F. Fuchs Donna Geernaert Jeffrey Gros Helmut Harder William Henn Margaret O'Gara John A. Radano Cecil M. Robeck Jr. Ronald G. Roberson William G. Rusch Mary Tanner Geoffrey Wainwright Jared Wicks Susan K. Wood

Although many of Edmund Schlink’s writings have been available in English for several decades, the publication of the new German edition offered a significant impetus for providing a fresh and more accurate translation of them. Matthew L. Becker translated key terms that occur in all five volumes consistently. Also, he corrected infelicitous and misleading renderings of Schlink’s language into English, which more or less happened in all of the earlier editions. In this first volume, Becker presents a completely reworked translation of Schlink’s popular work “Der kommende Christus und die kirchlichen Traditionen.