This book offers a philosophical analysis of the environmental crisis in the Indian Sundarbans, drawing upon phenomenological narratives. It nuances the present understanding of the crisis by introducing plurality in our metaphysical understanding of the environment and epistemological understanding of the human–environment relationship. Contemporary research on the Sundarbans mainly focuses on the impending threat of climate change, natural disasters, as well as increasing human–animal conflict, conservation, and forest access debates, while scholarly works have mostly used environmental impact assessments to offer technocratic solutions that prioritize a particular type of human–environment relationship characterized by an "anticipation of ruin." Rather than rushing to find solutions, I embark on a journey to unpack the meaning of crisis through phenomenological narratives of human–environment relationships. A deep dive into the human–environment relationship through an intentional engagement with the work-worlds of islanders, the formation of a more-than-human community is revealed, giving rise to community-based ethic that transcends the poverty of thought and imagination in comprehending the crisis of the Indian Sundarbans. This new ethical framework emphasizes the co-emergence of self-consciousness and eco-consciousness, serving as a moral impetus for individuals to act ethically towards the environment. This approach impels us to rethink what the Sundarbans is, how the crisis gets manifested to the inlanders and outsiders, and what kind of procedural changes are required to protect the Sundarbans as a living ecosystem instead of a natural museum. The book’s phenomenological depth and engaged philosophical framework will elicit deep interest from within academia and among practitioners who are working in environmental studies, philosophy, human ecology, and island studies. The convergence of conceptual understandings and field narratives will also draw the interest of research students working in correlated fields.

This edited volume explores the crucial intersections between Indigenous Land-Based Knowledge (ILK), sustainability, settler colonialism, and the ongoing environmental crisis. Contributors from cross-cultural communities, including Indigenous, settlers, immigrants, and refugee communities, discuss why ILK and practice hold great potential for tackling our current environmental crises, particularly addressing the settler colonialism that contributes towards the environmental challenges faced in the world. The authors offer insights into sustainable practices, biodiversity conservation, climate change adaptation, and sustainable land management and centre Indigenous perspectives on ILK as a space to practise, preserve, and promote Indigenous cultures. With case studies spanning topics as diverse as land acknowledgements, land-based learning, Indigenous-led water governance, and birth evacuation, this book shows how our responsibility for ILK can benefit collectively by fostering a more inclusive, sustainable, and interconnected world. Through the promotion of Indigenous perspectives and responsibility towards land and community, this volume advocates for a shift in paradigm towards more inclusive and sustainable approaches to environmental sustainability. This volume will be of great interest to students and scholars of environmental sociology, postcolonial studies, and Indigenous studies.

Acclaimed for its unique ecosystem and Royal Bengal tigers, the mangrove islands that comprise the Sundarbans area of the Bengal delta are the setting for this pioneering anthropological work. The key question that the author explores is: what do tigers mean for the islanders of the Sundarbans? The diverse origins and current occupations of the local population produce different answers to this question – but for all, ‘the tiger question’ is a significant social marker. Far more than through caste, tribe or religion, the Sundarbans islanders articulate their social locations and interactions by reference to the non-human world – the forest and its terrifying protagonist, the man-eating tiger. The book combines rich ethnography on a little-known region with contemporary theoretical insights to provide a new frame of reference to understand social relations in the Indian subcontinent. It will be of interest to scholars and students of anthropology, sociology, development studies, religion and cultural studies, as well as those working on environment, conservation, the state and issues relating to discrimination and marginality.

This book outlines the status quo of worldwide wildlife tourism and its impacts on planning, management, knowledge, awareness, behaviour and attitudes related to wildlife encounters. It sets out to fill the considerable gaps in our knowledge on wildlife tourism, applied ecology, and environmental education, providing comprehensive information on and an interdisciplinary approach to effective management in wildlife tourism. Examining the intricacies, challenges, and lessons learned in a meaningful and rewarding tourism niche, this interdisciplinary book comprehensively examines the major potentials and controversies in the wildlife tourism industry. Pursuing an insightful, provocative and hands-on approach, it primarily addresses two questions: ‘Can we reconcile the needs of the wildlife tourism industry, biodiversity conservation, ecological learning and animal ethics issues?’ and ‘What is the Future of the Wildlife Tourism Industry?’. Though primaril y intended as a research text, it also offers a valuable resource for a broad readership, which includes university and training students, researchers, scholars, tourism practitioners and professionals, planners and managers, as well as the staff of government agencies.

Romantic Anti-capitalism and Nature examines the deep connections between the romantic rebellion against modernity and ecological concern with modern threats to nature. The chapters deal with expressions of romantic culture from a wide variety of different areas: travel writing, painting, utopian vision, cultural studies, political philosophy, and activist socio-political writing. The authors discuss a highly diverse group of figures - William Bartram, Thomas Cole, William Morris, Walter Benjamin, Raymond Williams, and Naomi Klein - from the late eighteenth to the early twenty-first century. They are rooted individually in English, American, and German cultures, but share a common perspective: the romantic protest against modern bourgeois civilisation and its destruction of the natural environment. Although a rich ecocritical literature has developed since the 1990s, particularly in the United States and Britain, that addresses many aspects of ecology and its intersection with romanticism, they almost exclusively focus on literature, and define romanticism as a limited literary period of the late eighteenth and early nineteenth centuries. This study is one of the first to suggest a much broader view of the romantic relation to ecological discourse and representation, covering a range of cultural creations and viewing romanticism as a cultural critique, or protest against capitalist-industrialist modernity in the name of past, pre-modern, or pre-capitalist values. This book will be of great interest to students and scholars of ecology, romanticism, and the history of capitalism.

This book deals with the out-migration from the UNESCO designated Sundarban Biosphere Reserve in India. It focuses on the question whether out-migration is a consequence of environmental change or livelihood issues and development deficit. It investigates the processes of migration from a broad spectrum, exploring a wide range of economic, social, and demographic factors along with environmental stressors. The processes of migration studied and empirically illustrated include migration stream, migration pattern, reasons for migration, the nexus between migration and social network, aspiration and different human, economic and physical capital. The book adopts a modelistic approach called the Sustainable Livelihood Approach (SLA) to investigate whether migration from Sundarban is an environmental migration or not. In addition it uses the risk perception approach of people’s cognition or ‘affective imagery’ to examine the degree of perceived environmental risk in the means of living, especially farming and fishing, of the islanders of Sundarban. The book will be of interest to researchers and academicians in the areas of migration studies, geography, political science, sociology and economics.

This book is about environmental defenders and the violence they face while seeking to protect their land and the environment. Between 2002 and 2019, at least two thousand people were killed in 57 countries for defending their lands and the environment. Recent policy initiatives and media coverage have provided much needed attention to the protection and support of defenders, but there has so far been little scholarly work. This edited volume explains who these defenders are, what threats they face, and what can be done to help support and protect them. Delving deep into the complex relations between and within communities, corporations, and government authorities, the book highlights the diversity of defenders, the collective character of their struggles, the many drivers and forms of violence they are facing, as well as the importance of emotions and gendered dimensions in protests and repression. Drawing on global case studies, it examines the violence taking place around different types of development projects, including fossil fuels, agro-industrial, renewable energy, and infrastructure. The volume also examines the violence surrounding conservation projects, including through militarized wildlife protection and surveillance technologies. The book concludes with a reflection on the perspectives of defenders about the best ways to support and protect them. It contrasts these with the lagging efforts of an international community often promoting economic growth over the lives of defenders. This volume is essential reading for all interested in understanding the challenges faced by environmental defenders and how to help and support them. It will also appeal to students, scholars and practitioners involved in environmental protection, environmental activism, human rights, social movements and development studies.