This study of the so-called Green Revolution in the rice bowl region of Malaysia aims to provide an interpretation of recent changes in the Malaysian agrarian structure, and to make an analytical and theoretical contribution to the long-standing intellectual debate on the agrarian question. By joining the micro-world of household social structure and economy to the macro-world of changes in production relations, it traces out a specific trajectory of agrarian development in Malaysia.

Study of the economic development of Malaysia and of the effect thereon of the tin mining industry, the rubber industry and the palm-oil and rice sectors of the food industry - covers historical aspects, the impact of export trade on the gross national product, industrial production, agricultural production, investment, supply and demand, labour force, cultivation techniques, the economic structure, banking, etc. Statistical tables, maps, and bibliography pp. 359 to 369.

Malaysia's transition from a country dependent on agriculture and mining to an industrialized society is readily apparent, but the process of change remains poorly understood. When R.D. Hill began studying agriculture in Malaysia, Singapore and Brunei in the 1960s, he found swiddening, market-gardening, semi-commercial wet-rice cultivation and large scale plantations. Today, Malaysian agriculture has become highly capital-intensive and increasingly specialized, and many forms of production have all but disappeared. Once dependent on the export of primary products such as tin, rubber and palm oil, Malaysia is now an industrialized, middle income country. Singapore has nearly abandoned its primary sector. This completely revised edition of Hill's 1982 study, with two lengthy new chapters, explains the evolution of agriculture in Malaysia, Brunei and Singapore over the last forty years, with particular attention to the agro-ecosystems of the major crops.

This book explores the ethnography of the emerging proletarian social consciousness and resistance as Malay peasants from east coast peninsular Malaysia find themselves reconstituted as a "class" not only as an economic category but also as a "community" in plantation society. The plantation, as a "window" to capitalism, serves as an excellent small-scale empirical ambience and testing-ground to probe how Malays respond to both industrial class-status authority and wage labouring work. The author subsequently analyses how the nuances of Malay proletarian moral economy and dignity are articulated with their notions of class, culture, ethnicity, and humanism.