Ecologies of Invention is the first collection of essays that brings together writers and scholars of international standing to examine assumptions underlying notions of inventiveness. The writers explain how inventiveness borne out of aesthetic ambitions is impacting on and changing our culture and society, describing the articulation of inventive capacities across disciplines and across multiple scales, from personal capacities to the social, spatial and network configurations that drive people to produce inventions.

As the public increasingly questioned the war in Vietnam, a group of American scientists deeply concerned about the use of Agent Orange and other herbicides started a movement to ban what they called “ecocide.” David Zierler traces this movement, starting in the 1940s, when weed killer was developed in agricultural circles and theories of counterinsurgency were studied by the military. These two trajectories converged in 1961 with Operation Ranch Hand, the joint U.S.-South Vietnamese mission to use herbicidal warfare as a means to defoliate large areas of enemy territory. Driven by the idea that humans were altering the world's ecology for the worse, a group of scientists relentlessly challenged Pentagon assurances of safety, citing possible long-term environmental and health effects. It wasn't until 1970 that the scientists gained access to sprayed zones confirming that a major ecological disaster had occurred. Their findings convinced the U.S. government to renounce first use of herbicides in future wars and, Zierler argues, fundamentally reoriented thinking about warfare and environmental security in the next forty years. Incorporating in-depth interviews, unique archival collections, and recently declassified national security documents, Zierler examines the movement to ban ecocide as it played out amid the rise of a global environmental consciousness and growing disillusionment with the containment policies of the cold war era.

Slack enjoyed full access to Hutchinson's archives and conducted extensive interviews both with Hutchinson himself and with his students, colleagues, and friends. She evaluates his contributions to theoretical ecology, limnology (the study of fresh-water ecosystems), biogeochemistry, population ecology, and the creation of the new fields of systems ecology and radiation ecology, and she discusses his profound influence as a mentor. The book also looks into his personal life, which included three very different wives, a refugee baby under his care during World War II, friendships with such contemporaries as Rebecca West, Margaret Mead, and Gregory Bateson, and a host of colleagues and friends on four continents. Filled with information available nowhere else, this book draws a vibrant portrait of a giant in the discipline of twentieth-century ecology who was also a man of remarkable personal appeal. --Book Jacket.

A groundbreaking study of how sustainability became a social and political problem, and how to think about it today.

A call for informed, responsible engagement with information technology at the local level. The common rhetoric about technology falls into two extreme categories: uncritical acceptance or blanket rejection. Claiming a middle ground, Bonnie Nardi and Vicki O'Day call for responsible, informed engagement with technology in local settings, which they call information ecologies. An information ecology is a system of people, practices, technologies, and values in a local environment. Nardi and O'Day encourage the reader to become more aware of the ways people and technology are interrelated. They draw on their empirical research in offices, libraries, schools, and hospitals to show how people can engage their own values and commitments while using technology.

Today's hunting debate began in the eighteenth century, when the idea of the countryside was being invented through the imaginative displacement of agricultural production in favour of country sports and landscape tourism. Between the Game Act of 1671 and its repeal in 1831, writers on walking and hunting often held opposed views, but contributed equally to the origins of modern ecology, while sharing a commitment to trespass that preserved common rights in an era of growing privatization.