This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene. The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil’s work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil’s work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "decreation" in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil’s thought to decanter the human being by cultivating human actions towards an ecological ethics. This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.

This Very Short Introduction provides an overview of the intriguing and provocative life and ideas of twentieth century French philosopher, mystic, and social activist Simone Weil. Weil was not a typical, systematic philosopher. Despite her short life, Weil's philosophy has much to offer us in our times of personal, communal, political, and environmental crises, both in the breath and poignancy of her philosophy, and the topics it covers. In keeping with Weil's spirit to consider and address laypeople, Rozelle-Stone takes readers, including those who have had little or no previous exposure to Weil or philosophy, on an accessible journey of Weil's major philosophical impacts. This exploration consists of seven chapters highlighting: her life and manner of death, both characterized by attention; the influence of ancient Greek ideas on her philosophy; her thoughts on labour and politics; her unique and ecumenical religious inspirations, stemming from Christianity, Hinduism, Buddhism, and Taoism; her ethical philosophy centred on a specific notion of attentiveness; her understanding of beauty as connected to fragility but also eternity; and finally, her legacy and influence on contemporary writers and issues, particularly as she may help us navigate and critically assess the growing convergence between religious fervour, late capitalist and corporate values, and authoritarian politics. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Offering new insight into the pertinence of Simone Weil’s thought, this volume situates her in the Continental discourses which constituted her philosophical background, her milieu, and which frequently reflected her departures from her contemporaries.

Ethical Humans questions how philosophy and social theory can help us to engage the everyday moral realities of living, working, loving, learning and dying in new capitalism. It introduces sociology as an art of living and as a formative tradition of embodied radical eco post-humanism. Seeking to embody traditions of philosophy and social theory in everyday ethics, this book validates emotions and feelings as sources of knowledge and shows how the denigration of women has gone hand in hand with the denigration of nature. It queries post-structuralist traditions of anti-humanism that, for all their insights into the fragmentation of identities, often sustain a distinction between nature and culture. The author argues that in a crisis of global warming, we have to learn to listen to our bodies as part of nature and draws on Wittgenstein to shape embodied forms of philosophy and social theory that questions theologies that tacitly continue to shape philosophical traditions. In acknowledging our own vulnerabilities, we question the vision of the autonomous and independent rational self that often remains within the terms of dominant white masculinities. This book offers different modes of self-work, drawing on psychoanalysis and embodied post-analytic psychotherapies as part of a decolonising practice questioning Eurocentric colonising modernity. In doing so it challenges, with Simone Weil, Roman notions of power and greatness that have shaped visions of white supremacy and European colonial power and empire. This book will be of great interest to students and scholars of environmental ethics, environmental philosophy, social theory and sociology, ethics and philosophy, cultural studies, future studies, gender studies, post-colonial studies, Marxism, psychoanalysis and psychotherapy and philosophy and sociology as arts of living.

Simone Weil (1909-1943), a French philosopher of Jewish origin, is regarded by commentators as a classic example of the "self-hating Jew" and an inheritor of many religious traditions, belonging to none specifically. Ch. 9 (pp. 165-189), "Simone Weil, Post-Holocaust Judaism, and the Way of Compassion, " contends that Weil's Jewish background influenced her thought. As a victim of anti-Jewish laws, she believed in God even when He was silent and hid His countenance from humanity. Had Weil survived the war, her reaction to the Holocaust might have been consonant with that of the fictional Yossel Rakover, the hero of Zvi Kolitz's short story.

Simone Weil is one of the most profound and thought-provoking thinkers of the 20th century. A teacher, factory and farm labourer, a political activist at home and abroad, a loving friend, daughter and sister—all these manifest a life devoted to the good in its many forms. Her writings explore the good open to us and the various routes to it, spanning philosophy, politics, science and spirituality. While she saw her vocation primarily as a philosopher—examining questions concerning human faculties, action and thought, the limits of language and our need of mediation, suffering and beauty for contact with reality—her startlingly original thought is often obscured by her having been too readily categorized as a Christian mystic. Simone Weil: Basic Writings is an expertly edited anthology of Weil’s most important writings, presenting her philosophy as it relates to the architecture of human nature, politics, work, necessity, beauty, goodness and God. Working from the definitive French edition of Weil’s complete writings, D. K. Levy and Marina Barabas have translated the essays anew or for the first time, adding important notes and references absent from existing English language editions of Weil’s work. Following an extensive introduction that gives an overview of Weil's life and thought, each part opens with a short preface situating the selected essays within Weil’s oeuvre. Simone Weil: Basic Writings provides an excellent entry point to Weil’s philosophy, as well as a reference for students and scholars of Weil's thought in philosophy and related disciplines.