Throughout his life, prophetic American philosopher Murray Bookchin created social ecology as a comprehensive social program for the challenges of our present era. Through tireless teaching, speaking, organizing, and writing, Bookchin presented a humanist vision of ecology based on community, direct democracy, and the better promises of the Enlightenment, showing how we could transform our society into one that is free and egalitarian. Enlightenment and Ecology is an international collection of commemorative essays by scholars and activists who have each incorporated the ideas of social ecology into their own work. This book also examines how the Kurdish freedom movement is using the Bookchin's utopian ideas. In a time of urgent need for radical change, these essays provide both precious historical lessons and a transformative road map.

Beck examines the politics of the risk society. He starts from the assumption that the ecological issue, considered politically and sociologically, is a systematic, legalized violation of fundamental civil rights and, from this position, adduces that the ecological conflict, politically speaking, is the successor to the industrial conflict. One of his central concerns is to illustrate just how the establishment, but expressing as much concern over the environmental issues as the radical groups who first raised them, has endeavored to take over the debate and then effectively stifled it. Beck argues that the vested interests have developed a strategy of avoiding discussion of accountability by bringing mega-risks to the foreground so that containable risks are hidden in their shadow. He concludes by arguing that only by bringing the discussion back to the accountability issue as informed by social sciences can the political initiative be wrested back from the vested interests.

This is a unique and agenda-setting interpretation of nature and ecology that will become the essential reference in any debate on environmental politics and sociology.

In Encounter with Enlightenment, Robert E. Carter puts forth the East, and specifically Japan, as a source of possible solutions to the world's social, economic, and environmental problems. Not only is the book a sustained scholarly analysis of both the religious and philosophical roots of Japan's distinctive ethical approach to life, but it also provides the Western reader with a context for understanding Eastern values—values that although familiar to the West tend to be deemphasized. Encounter with Enlightenment begins a horizontal fusion between East and West, and establishes a common ground for mutual understanding and for working toward an ethical approach that could resolve some of the earth's difficulties.

In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.

Introduction: film as freedom: the meaning of film as philosophy -- Implicating the narrator, implicating the audience: Waltz with Bashir and Apocalypto -- How to represent a past we would rather forget: Hiroshima mon amour and Last year at Marienbad -- Learning from conceptually impossible versions of our world: Never let me go and The road -- When melancholia is exactly what is called for: Melancholia and Solaris -- Gravity's arc; or gravity: A space odyssey -- The fantasy of absolute safety through absolute power: The lord of the rings trilogy and Avatar -- Conclusion: what have we learnt?

A much-needed account of what has gone wrong in our thinking about the environment. Val Plumwood argues that we need to see nature as an end itself, rather than an instrument to get what we want.