Cawley objectively investigates the Sagebrush Rebellion, looking at the driving force behind the movement, the strategies used by the Rebels, and the consequences of the controversy. He also offers a provocative interpretation of events in federal land policy from the 1960s to the 1990s and establishes a framework for assessing future developments in federal land policy. Includes an analysis of James Watt's beleaguered tenure as Reagan's Secretary of the Interior.

"A fascinating, timely, and often disturbing history of how underground do-it-yourself weapons manuals have influenced violent radicalism, and how the state has responded"--

As interest in environmental issues grows, many writers of fiction have embraced themes that explore the connections between humans and the natural world. Ecologically themed fiction ranges from profound philosophical meditations to action-packed entertainments. Where the Wild Books Are offers an overview of nearly 2,000 works of nature-oriented fiction. The author includes a discussion of the precursors and history of the genre, and of its expansion since the 1970s. He also considers its forms and themes, as well as the subgenres into which it has evolved, such as speculative fiction, ecodefense, animal stories, mysteries, ecofeminist novels, cautionary tales, and others. A brief summary and critical commentary of each title is included. Dwyer’s scope is broad and covers fiction by Native American writers as well as ecofiction from writers around the world. Far more than a mere listing of books, Where the Wild Books Are is a lively introduction to a vast universe of engaging, provocative writing. It can be used to develop book collections or curricula. It also serves as an introduction to one of the most fertile areas of contemporary fiction, presenting books that will offer enjoyable reading and new insights into the vexing environmental questions of our time.

In 1999, a seemingly incongruous collection of protestors converged in Seattle to shut down the meetings of the World Trade Organization. Union leaders, environmentalists dressed as endangered turtles, mainstream Christian clergy, violence-advocating anarchists, gay and lesbian activists, and many other diverse groups came together to protest what they saw as the unfair power of a nondemocratic elite. But how did such strange bedfellows come together? And can their unity continue? In 1972--another period of social upheaval--sociologist Colin Campbell posited a "cultic milieu": An underground region where true seekers test hidden, forgotten, and forbidden knowledge. Ideas and allegiances within the milieu change as individuals move between loosely organized groups, but the larger milieu persists in opposition to the dominant culture. Jeffrey Kaplan and Helene Loow find Campbell's theory especially useful in coming to grips with the varied oppositional groups of today. While the issues differ, current subcultures often behave in similar ways to deviant groups of the past. The Cultic Milieu brings together scholars looking at racial, religious and environmental oppositional groups as well as looking at the watchdog groups that oppose these groups in turn. While providing fascinating information on their own subjects, each essay contributes to a larger understanding of our present-day cultic milieu. For classes in the social sciences or religious studies, The Cultic Milieu offers a novel way to look at the interactions and ideas of those who fight against the powerful in our global age.

This volume documents the progress of Arne Naess's ecophilosophy from its inception to the late 1990s. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the sceptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third-world and feminist perspectives.

We live in an age of vast and rapid destruction of habitats and species. Yet Christianity holds great potential for healing this situation. Indeed, the Bible and Christian tradition are a treasure trove of rich images and stories about God as an "earthen" being who sustains the natural world with compassion and thereby models for humankind environmentally healthy ways of being.Mark Wallace's stimulating book retrieves a central but often neglected biblical theme - the idea of God as carnal Spirit who indwells all things - as the basis for constructing a "green spirituality" responsive to the environmental needs of our time.In the biblical tradition, he writes, God as Spirit is an ecological presence that shows itself to us daily by living in and through the earth. One message of Christianity, therefore, is celebration of the bodily, material world - ancient redwoods, vernal springs, broad-winged hawks, everyday pigweed - as the place that God indwells and cares for in order to maintain the well-being of our common planetary home.Alongside his green reading of the Bible and tradition, Wallace employs the resources of deep ecology, Neopagan spirituality, and the environmental justice movement to rethink Christianity as an earth-based, body-loving religion. He also analyzes color images reproduced in the book. Wallace's bold yet careful work reawakens our sense of the sacrality of the earth and the life that the trinitarian God creates there. It also grounds the impulses of New Age spirituality in a profoundly biblical notion of God's being and activity.