The important Buddhist doctrine of the two truths—conventional truths and ultimate truths—is the subject of this book. It examines how the doctrine evolved within early Buddhism from efforts to make sense of contradictions within the collected sayings of the Buddha. The two truths, however, came to refer not primarily to statements or language, but to the realities to which statements or language referred. As such, the doctrine of the two truths became one through which Buddhist philosophers focused their efforts to elaborate an abhidharma, a higher teaching which allowed them to explain how the mind apprehends and misapprehends the world, how it attaches itself to objects that do not exist in and of themselves, thereby creating suffering. In effect, the doctrine then evolved into a distinction between different sorts of objects rather than a distinction between different sorts of statements. The doctrine of the truths understood in this way played a key role in the articulation of the Mahayana by its followers in distinguishing it from what they called Hinayana, especially in defining the central ideas of selflessness and emptiness. Unlike prior books on this topic which concentrate on the doctrine within the context of the Mahayana, Buescher's examines it within the context of the Hinayana. Tibetan Buddhist syntheses of Buddhist doctrine provide a fascinating perspective from which to compare the positions of the major Indian schools. Such works, however, often lack the historical perspective from which to discern the development of these positions.

‘Empty Sky’, which draws its title from Sylvia Plath’s ‘I talk to God but the sky is empty’, features the top emerging writers from UTS’ creative writing program and showcases a range of extraordinary works. This edition is honoured to be introduced by writer, editor and activist Bri Lee, the award-winning author of Eggshell Skull. The smoky sky is empty: a deficit of light and sound, devoid of sentience…or is it? Our world is tumultuous – from political upheaval to environmental decay, the Earth is in the process of shifting and reforming. Technology surrounds us, encroaching. Society both evolves and regresses. 2020 was dealt a somewhat cruel hand: fires swept through Australia and the COVID-19 pandemic permeated every aspect of our lives. In one way or another, struggle is a part of us. These pieces depict precisely that. There is fantastic struggle against the self and the world and whoever is listening, and in this way, these works cry out to be read. They show that human lives are full: full of fighting and grief, full of compassion and joy. Full to the brim. The 34th UTS Writers’ Anthology: the 2020 collection of some of the best new writing – previously unpublished – from a student body with an incredible voice. Each year the UTS Writers’ Anthology showcases the best work from one of Australia’s most prestigious writing programs. This year’s anthology includes prose, fiction, poetry and screenplays from talented emerging writers including Christine Afoa, Ruth Armstrong, Sara Borman, Sally Breen, Alex Bulahoff, Shana Chandra, Daniel Comensoli, Olivia Costa, Daniel Date, Mark Gerts, Shoshana Gottlieb, Echo He, Sydney Khoo, ZA Knowles, Sam McAlpine, Helen Meany, David Naylor, Joseph Schwarzkopf, Amy Shapiro, Jack Cameron Stanton, EM Tasker and Tanya Vavilova.

Best known for his groundbreaking and influential work in Buddhist philosophy, Mark Siderits is the pioneer of “fusion” or “confluence philosophy", a boldly systematic approach to doing philosophy premised on the idea that rational reconstruction of positions in one tradition in light of another can sometimes help address perennial problems and often lead to new and valuable insights. Exemplifying the many virtues of the confluence approach, this collection of essays covers all core areas of Buddhist philosophy, as well as topics and disputes in contemporary Western philosophy relevant to its study. They consider in particular the ways in which questions concerning personal identity figure in debates about agency, cognition, causality, ontological foundations, foundational truths, and moral cultivation. Most of these essays engage Siderits’ work directly, building on his pathbreaking ideas and interpretations. Many deal with issues that have become a common staple in philosophical engagements with traditions outside the West. Their variety and breadth bear testimony to the legacy of Siderits’ impact in shaping the contemporary conversation in Buddhist philosophy and its reverberations in mainstream philosophy, giving readers a clear sense of the remarkable scope of his work.