This book is a real Wild West story, told in "their way" by the people who lived in the Patagonia-Sonoita region of southeastern Arizona. Life here was hard, and the stories of how people lived and followed their instincts to survive may touch your heart, make you laugh or cry, or maybe both. Their bravery, hardships and desire for a new future developed southern Arizona. There are stories of Indians, priests, miners, ranchers, good men and bad, life and death, and much more. The author used information from various reputable publications for background but concentrated primarily on stories told by people who lived them or whose ancestors did. She tape-recorded the recollections of hundreds of local residents and also included information from newspapers, family records, diaries, memoirs, and even cemeteries. From the many people interviewed comes a clear picture of a country hard won, much loved, well remembered and treasured.

A classic account of the villa—from ancient Rome to the twentieth century—by “the preeminent American scholar of Italian Renaissance architecture” (Architect’s Newspaper) In The Villa, James Ackerman explores villa building in the West from ancient Rome to twentieth-century France and America. In this wide-ranging book, he illuminates such topics as the early villas of the Medici, the rise of the Palladian villa in England, and the modern villas of Frank Lloyd Wright and Le Corbusier. Ackerman uses the phenomenon of the “country place” as a focus for examining the relationships between urban and rural life, between building and the natural environment, and between architectural design and social, cultural, economic, and political forces. “The villa,” he reminds us, “accommodates a fantasy which is impervious to reality.” As city dwellers idealized country life, the villa, unlike the farmhouse, became associated with pleasure and asserted its modernity and status as a product of the architect’s imagination.

First published in 1979, The Transformation of England discusses the creation in late eighteenth century England of the industrial system and thereby the present world. Professor Mathias poses questions about the nature of industrialization, social change and historical explanation, issues that are his principal scholarly concern. This series of essays is divided into two groups. The first group of essays focuses upon general themes such as the 'uniqueness' in Europe of the industrial revolution, capital formation, taxation, the growth of skills, science and technical change, leisure and wages, and diagnoses of poverty. In the second section, Professor Mathias focuses on the social structure in the eighteenth century, considering the industrialization of brewing, coinage, agriculture and the drink industries, advances in public health and the armed forces, British and American public finance in the War of Independence, Dr Johnson and the business world.

'A Gay Century: Vol 1' is a canter through 60 years of gay history in ten serious or comic playlets.Wilde's deathbed encounter with Queen Victoria; the theft of the Irish crown jewels by a sadomasochistic cabal in Dublin Castle; Compton Mackenzie demanding of the Home Secretary that his own lesbian novel be prosecuted like 'The Well of Loneliness', because he needs the money; matinee idol Ivor Novello sharing a cell in Wandsworth with teenage psycho 'Mad' Frankie Fraser; the Jeremy Thorpe/Norman Scott affair seen through the eyes of the dogs involved, etc. etc. A sideways look at our queer past offers vivid vignettes which may or may not be true - and if they're not, they ought to be.

Natural Science underpinned the modern Darwinian theory of evolution-physical: Seeing Eye empiricism: physical (sensory) mode. Rudolf Steiner (1861-1925) philosopher, scientist and educator introduced a Natural Science post-modern understanding a physical-spiritual: Seeing Eye and connecting mind's I delicate empiricism: spiritual-physical (non-sensory) mode-underpinning and enhancing the theory of evolution. For historic accuracy we trace Rudolf Steiner's 'quest' to bring both these modes together-modern natural scientific materialism (the dragon) and philosophical spiritual scientific knowledge-that lights our path and enables a threefold exploration of our spiritual-physical evolutionary development (Spiritual: invisible - Physical: visible). The 'body - soul' divide: (body: physical sensory mode - soul: spiritual non-sensory mode). Natural Science: Nature and Super-Nature: The use of the term super-natural is very different from the way the word 'supernatural' is commonly used and understood, (fantasy, black magic). Super-natural here equates to Nature and Natural Science: super-natural phenomena are only natural phenomena presenting at a higher or super -though- still natural level. Evolution: Goethe's Naturphilosophie was a metamorphosis of 'Nature philosophy'. In this same way Steiner's Spiritual Science, a higher form of Naturphilosophie, conceived a purely active spiritual element a Meta transmutation had taken place: Naturmetaphilosophie.