The epistles of St. Paul, among which Theodoret reckons the Epistle to the Hebrews, are the only portions of the New Testament on which we possess our author’s commentaries. On them the late Bishop Lightfoot writes, “Theodoret’s commentaries on St. Paul are superior to his other exegetical writings, and have been assigned the palm over all patristic expositions of Scripture. See Schroeckh xviii. p. 398. sqq., Simon, p. 314 sqq. Rosenmueller iv. p. 93 sqq., and the monograph of Richter, de Theodoreto Epist. Paulin, interprete (Lips. 1822.)

The larger part of Theodoret of Cyrus' existant body of work still remains untranslated, and this lack provides a fragmented representation of his thought and has lead to his misrepresentation by ancient, medieval and some modern scholars. Theodoret of Cyrus presents a fresh collection of texts from all periods of his career, including two complete treatises (On the Trinity and On the Incarnation) as well as representative selections from two others (A Cure of Greek Maladies and A Compendium of Heretical Mythification) so far unpublished in English, with a critical introduction concerning his life, legacy and place in the history of Christian doctrine. This book provides the reader with a more balanced picture of Theodoret's often neglected, depreciated and largely inaccessible theological legacy.

This study of the largest extant source for fifth-century Antiochene Christology conclusively demonstrates that its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality.

THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] THE CHURCH FATHERS — The Greatest Christian Classics! — Complete Edition: 14 Volumes — Includes an Active Index, 14 Tables of Contents for each Volume to all Books & Chapters and Layered NCX Navigation — Includes Illustrations by Gustave Dore ALSO AVAILABLE IN A COMPLETE 3 SERIES EDITION. Publisher: Large E-Book. THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings NPNF2–04. Athanasius: Select Works and Letters NPNF2–05. Gregory of Nyssa: Dogmatic Treatises, Etc NPNF2–06. Jerome: The Principal Works of St. Jerome NPNF2–07. Cyril of Jerusalem, Gregory Nazianzen NPNF2–08. Basil: Letters and Select Works NPNF2–09. Hilary of Poitiers, John of Damascus NPNF2–10. Ambrose: Selected Works and Letters NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian NPNF2–12. Leo the Great, Gregory the Great NPNF2–13. Gregory the Great (II), Ephraim Syrus, Aphrahat NPNF2–14. The Seven Ecumenical Councils PUBLISHER: CATHOLIC WAY PUBLISHING

The Doctrine of Addai tells the story of how Christianity came to the Syrian city of Edessa. It incorporates and adapts a correspondence between Jesus and the Syrian king Abgar, who wrote to Jesus requesting healing from a long-term illness. In his response, Jesus promises to send him an apostle, Addai (sometimes called Thaddaeus), who will heal Abgar’s disease and establish Christianity in his kingdom. The exchange between Jesus and Abgar and Edessa’s subsequent evangelization by Addai functions as a founding myth for Christianity in the region, which likely did become Christian under a later King Abgar in the early third century. But the activities and interactions of Addai in Edessa reflect a later time: the fifth century, when Christians in the East were embroiled in a conflict over reforms enacted by the Bishop Rabbula. These complexities of Syrian Christian history are all made clear in the introduction and rich commentary that accompanies this updated English translation of the Doctrine of Addai and related texts—including early witnesses to the Abgar/Jesus Correspondence in papyri and inscriptions, and selections from the Ecclesiastical History of Eusebius of Caesarea, the Acts of Thaddaeus, and the Acts of Mar Mari.

An indispensable resource for investigating the history of the Byzantine Empire, this book provides a comprehensive summary of its overall development as well as its legacy in the modern world. The existence and development of Byzantium covers more than a millennium and coincides with one of the darkest periods of European history. Unfortunately, the Empire's achievements and brightest moments remain largely unknown except to Byzantine scholars. Through reference entries and primary source documents, this encyclopedia provides essential information about the Byzantine Empire from the reign of Diocletian to the Fall of Constantinople. The reference entries are grouped in eight topical sections on the most significant aspects of the history of the Byzantine Empire. These sections include individuals, key events, key places, the military, objects and artifacts, administration and organization, government and politics, and groups and organizations. Each section begins with an overview essay and contains approximately thirty entries on carefully selected topics. The entries conclude with suggestions for further reading along with cross-references., A selection of primary source documents gives readers first-hand accounts of the Byzantine world.

Flavius Claudius Julianus was the last pagan to sit on the Roman imperial throne (361-363). Born in Constantinople in 331 or 332, Julian was raised as a Christian, but apostatized, and during his short reign tried to revive paganism, which, after the conversion to Christianity of his uncle Constantine the Great early in the fourth century, began losing ground at an accelerating pace. Having become an orphan when he was still very young, Julian was taken care of by his cousin Constantius II, one of Constantine's sons, who permitted him to study rhetoric and philosophy and even made him co-emperor in 355. But the relations between Julian and Constantius were strained from the beginning, and it was only Constantius' sudden death in 361 which prevented an impending civil war. As sole emperor, Julian restored the worship of the traditional gods. He opened pagan temples again, reintroduced animal sacrifices, and propagated paganism through both the spoken and the written word. In his treatise Against the Galilaeans he sharply criticised the religion of the followers of Jesus whom he disparagingly called 'Galilaeans'. He put his words into action, and issued laws which were displeasing to Christians--the most notorious being his School Edict. This provoked the anger of the Christians, who reacted fiercely, and accused Julian of being a persecutor like his predecessors Nero, Decius, and Diocletian. Violent conflicts between pagans and Christians made themselves felt all over the empire. It is disputed whether or not Julian himself was behind such outbursts. Accusations against the Apostate continued to be uttered even after the emperor's early death. In this book, the feasibility of such charges is examined.