Straightforward answers about Roman Catholicism for a Protestant audience The Roman Catholic faith is one of the world's most widespread religious traditions, yet the unique aspects of Roman Catholicism elicit perennial questions from adherents and outsiders alike. Such questions tend to fall into three major categories: historical backgrounds, theological matters, and personal relationships. Using Catholic Church documents and the writings of Catholic scholars, Baptist systematic theologian Gregg R. Allison distills the teachings of Catholicism around forty common questions about Catholic foundations, beliefs, and practices. The accessible question-and-answer format guides readers to the areas of interest, including: Where do Roman Catholic and Protestant beliefs differ? What happens during a Roman Catholic Mass? How does Roman Catholicism understand the biblical teaching about Mary? Who are the saints and what is their role? How can my Roman Catholic loved ones and I talk about the gospel? 40 Questions About Roman Catholicism explores theology and practice, doctrine and liturgy, sacraments and Mariology, contributions and scandals, and many other things, clarifying both real and perceived differences and similarities with other Christian traditions.

Left Behind and Loving It is a cheeky critique of popular writings about the end times. Rather than presenting a steroid-buffed Jesus wrapped in an American flag and "coming again in clouds of gunfire," Left Behind and Loving It invites readers to approach some of the most controversial and scary portions of the Scriptures with the utter confidence that "God's steadfast love endures forever." Rather than asserting a hope premised on a few chosen ones escaping the world, Left Behind and Loving It argues that if it is Jesus who is to return (and not his evil twin), then the second coming has redemption written all over it. Many today cannot accept the escapist, violent, end-of-the-world scenario envisioned by "Left Behind" theology. Left Behind and Loving It invites readers not to fear but to trust in God's steadfast love and look at the finitude of the world with hope in an infinitely loving God.

A book, unlike anything that has been written on this subject. A bestseller that has transformed thousands of lives. This new revised and augmented version of Eat My Flesh, Drink My Blood is a lively and fresh manifestation of the deep meaning of Communion. Our Lord reveals Himself to the author to manifest to her the most powerful inheritance that He left us through eating His flesh and drinking His blood. Taking the elements of "Communion" will cease to be a ritual and will lead you to the knowledge of God in a surprising way. Understanding this topic will lead you to live in the power of God in all areas of your life. Your health and your relationship with God will change radically after you embrace this glorious mystery. Through this book, you will discover dimensions of the blood and of the body of Jesus that probably had never crossed your mind, and above all, you will possess the greatest treasures Jesus has already given you.

Table of Contents 1. What Use Are These Small Loaves and Fish to Many People? (John 6:1-15) 2. To Believe in Him Whom God Appointed Is the Work of God (John 6:16-29) 3. Work for the Food That Endures to Everlasting Life (John 6:16-40) 4. Living According to the Spirit (John 6:26-40) 5. Work for the Food That Does Not Perish on This Earth (John 6:26-59) 6. We Must Eat the Bread from Heaven by the Faith in the Gospel of the Water and the Spirit (John 6:28-58) 7. Jesus Christ, Who Became the Bread of Life to Us (John 6:41-51) 8. How Can We Eat the Flesh of Jesus? (John 6:41-59) 9. Believe in Jesus Who Came from Heaven as Your Savior in Your Heart (John 6:41-51) 10. Jesus Has Given Us the True Everlasting Life! (John 6:47-51) 11. How to Participate in Holy Communion with the Right Faith (John 6:52-59) 12. Jesus, Who Has Given Us the Bread of Life (John 6:54-63) 13. You Must Preach the Flesh and the Blood of Jesus to Your Family Members (John 6:51-56) 14. For What Should We Live? (John 6:63-69) 15. We Must Have the Proper Knowledge of the Truth (John 6:60-71) Jesus Has Given Us Everlasting Life through His Own Flesh and Blood. The Church keeps two sacraments commanded by Jesus. One is baptism, and the other is Holy Communion. We take part in Communion to ruminate on the gospel of Truth revealed through its bread and wine, in remembrance of this gospel. In the rite of Holy Communion, we eat the bread in remembrance of the flesh of Jesus, and drink the wine as the ceremony of His blood. As such, the real meaning of Holy Communion is to strengthen our faith in the Truth that Jesus has saved us from the sins of the world and given us everlasting life through His baptism and His death on the Cross. However, the problem is that almost all Christians take part in Holy Communion only formally, without even realizing what Jesus meant by the phrase, "My flesh is food indeed, and My blood is drink indeed"(John 6:55). Therefore, within the gospel of the water and the Spirit, we need to once again focus on the meaning of Jesus' commandment to eat His flesh and drink His blood, and believe in it. The New Life Mission https://www.bjnewlife.org

Like his original hearers many people today find Jesus' sayings hard. Some sayings are hard because they are difficult to understand, others because the demands they make on us are only too clear. F. F. Bruce examines seventy of the hard sayings of Jesus to clear away the cultural and historical difficulties which keep us from grappling with the real challenge of Jesus' message. Evident in each chapter is Bruce's keen evangelical scholarship and pastoral insight.

Reveals evidence of visionary plants in Christianity and the life of Jesus found in medieval art and biblical scripture--hidden in plain sight for centuries • Follows the authors’ anthropological adventure discovering sacred mushroom images in European and Middle Eastern churches, including Roslyn Chapel and Chartres • Provides color photos showing how R. Gordon Wasson’s psychedelic theory of religion clearly extends to Christianity and reveals why Wasson suppressed this information due to his secret relationship with the Vatican • Examines the Bible and the Gnostic Gospels to show that visionary plants were the catalyst for Jesus’s awakening to his divinity and immortality Throughout medieval Christianity, religious works of art emerged to illustrate the teachings of the Bible for the largely illiterate population. What, then, is the significance of the psychoactive mushrooms hiding in plain sight in the artwork and icons of many European and Middle-Eastern churches? Does Christianity have a psychedelic history? Providing stunning visual evidence from their anthropological journey throughout Europe and the Middle East, including visits to Roslyn Chapel and Chartres Cathedral, authors Julie and Jerry Brown document the role of visionary plants in Christianity. They retrace the pioneering research of R. Gordon Wasson, the famous “sacred mushroom seeker,” on psychedelics in ancient Greece and India, and among the present-day reindeer herders of Siberia and the Mazatecs of Mexico. Challenging Wasson’s legacy, the authors reveal his secret relationship with the Vatican that led to Wasson’s refusal to pursue his hallucinogen theory into the hallowed halls of Christianity. Examining the Bible and the Gnostic Gospels, the authors provide scriptural support to show that sacred mushrooms were the inspiration for Jesus’ revelation of the Kingdom of Heaven and that he was initiated into these mystical practices in Egypt during the Missing Years. They contend that the Trees of Knowledge and of Immortality in Eden were sacred mushrooms. Uncovering the role played by visionary plants in the origins of Judeo-Christianity, the authors invite us to rethink what we know about the life of Jesus and to consider a controversial theory that challenges us to explore these sacred pathways to the divine.

Beginning with Walter Bauer in 1934, the denial of clear orthodoxy in early Christianity has shaped and largely defined modern New Testament criticism, recently given new life through the work of spokesmen like Bart Ehrman. Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors Köstenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity. Köstenberger and Kruger's accessible and careful scholarship not only counters the "Bauer Thesis" using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.