From diverse international and multi-disciplinary perspectives, the contributors to this volume analyze the experiences, challenges and responses of Orthodox Churches to the foundational transformations associated with the dissolution of the USSR.

The concept of human dignity is already embedded in the constitutional architecture of the European Union and throughout the world, but it remains a slippery and elusive concept. In this volume, leading commentators from across the globe address the shift from the monolithic influence of major world religions in the past towards religious pluralism coupled with the increased secularism of civil society. The contributors, drawn from different backgrounds and traditions, explore how the deployment of a nuanced understanding of human dignity can provide a way to maximise religious liberty for all within liberal democracies. Specific consideration is given to the reasonable accommodation of religious practices through exemptions to generally applicable laws, conscientious objection on the grounds of religious beliefs, the interplay between religious pluralism and legal pluralism, balancing religious sensibilities with same-sex marriage, exercising the right to change one’s religion, both generally and with a particular focus on data protection, protecting the right to asylum in the light of recent changes in migratory flows and exploring its impact on those enjoying non-theistic beliefs, as well as the complex relationship between the Ukrainian and Russian Orthodox Churches in these febrile times. Through the prism of informed investigation of these matters of specificity, the volume offers readers fresh insights and analysis which collectively contribute to an overall picture of governments in liberal democracies being encouraged and enabled to foster laws and practices whereby pluralism can be encouraged, and human dignity can flourish. The book will be of interest to academics, researchers and policy-makers working in the areas of Law and Religion, Human Rights Law, Constitutional Law and International Relations.

Works of liturgical theology tend to be produced by experts who draw from the sources and explain the meaning of the liturgy to the lay people. When such explanations are firmly grounded in the sources, the academy accepts and celebrates them as genuine works of liturgical theology. Liturgical theology requires an examination from a different perspective: the lay people's. How do the lay people explain their understanding of the liturgy in their own words? Drawing from the results of parish focus groups and a clergy survey, The People’s Faith presents the liturgical theology of the lay people in the Orthodox Churches of America. The People’s Faith presents original findings on how ordinary laity experience the Divine Liturgy, Holy Communion, Lent and Easter, liturgical change, and gender roles in the Liturgy. The author brings the laity’s views into dialog with the prevailing liturgical theology in the Orthodox Church and identifies several topics worthy of theological reflection. The people’s veneration for tradition tops a list of liturgical issues worthy of further research, including ecumenical aspects of the Eucharist, the relationship between liturgy and theological anthropology, and a desire to receive divine compassion during ritual celebration.

"The bitter separation of Ukraine's Orthodox churches is a microcosm of its societal strife. From 1917 onward, church leaders failed to agree on the church's mission in the twentieth century. The core issues of dispute were establishing independence from the Russian church and adopting Ukrainian as the language of worship. Decades of polemical exchanges and public statements by leaders of the separated churches contributed to the formation of their distinct identities and sharpened the friction amongst their respective supporters. In The Orthodox Church in Ukraine, Nicholas Denysenko provides a balanced and comprehensive analysis of this history from the early twentieth century to the present. Based on extensive archival research, Denysenko's study examines the dynamics of church and state that complicate attempts to restore an authentic Ukrainian religious identity in the contemporary Orthodox churches. An enhanced understanding of these separate identities and how they were forged could prove to be an important tool for resolving contemporary religious differences and revising ecclesial policies. This important study will be of interest to historians of the church, specialists of former Soviet countries, and general readers interested in the history of the Orthodox Church"--Publisher's website.

This book explores the changes underwent by the Orthodox Churches of Eastern and Southeastern Europe as they came into contact with modernity. The movements of religious renewal among Orthodox believers appeared almost simultaneously in different areas of Eastern Europe at the end of the nineteenth and during the first decades of the twentieth century. This volume examines what could be defined as renewal movement in Eastern Orthodox traditions. Some case studies include the God Worshippers in Serbia, religious fraternities in Bulgaria, the Zoe movement in Greece, the evangelical movement among Romanian Orthodox believers known as Oastea Domnului (The Lord’s Army), the Doukhobors in Russia, and the Maliovantsy in Ukraine. This volume provides a new understanding of processes of change in the spiritual landscape of Orthodox Christianity and various influences such as other non-Orthodox traditions, charismatic leaders, new religious practices and rituals.

Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter

The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC’s current resistance against—what it perceives as—Western modernity including liberal and secular values. This study examines the historical development of the ROC’s arguments against—and sometimes preferences for—modernization and analyzes which positions ended up influencing the official doctrine. The book’s systematic analysis of dogmatic treatises shows the ROC’s considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC’s today context of operating within an authoritarian state appears to tip the scale in favor of unity.