Set against a background of unrivaled beauty and mystical fascination in the ancient kingdom of Siam. The drama begins on the first page of The Falcon of Siam with a sea adventure as Constantine Phaulkon is betrayed by the crew he hired to help him smuggle Dutch made cannons to the Queen of Pattani. The fate of Phaulkon's grand plan, not to mention his life rests on the successful completion of this sale. At stake is not only the vast trading opportunities of this rich opulent kingdom but Phaulkon has fallen in love with the beautiful and exotic country of Siam and its people and he understands the serious threat the Dutch pose to an independent Siam. If the Dutch control Siam they would also control the vital Mergui Crossing and be able to exert a monopoly on virtually all of the European trade with Asia. Setting at the controls of this whirlwind of deceit, treachery and betrayal is King Narai. The revenue to run Siam came from trade and the King knew the Arab traders who were put in positions to control the trade with the outside world by his ancestors were cheating the Siam treasury. The King hoped to use the Dutch as a balance to bring the Arab traders back in line. At first the Dutch with their superior technology seemed to offer a solution but the Dutch were so efficient they soon wanted to take control and run the whole country. The latest foreigners to arrival were the British, and among them was one with a name impossible to pronounce but he had learned to speak Siam. None of the other foreigners except for a few Jesuit priests had learned to speak Siamese. The King had his spies keep a close watch on this strange newcomer.

Unlike its Southeast Asian neighbors, Thailand was never colonized by an imperial power. However, Siam (as Thailand was called until 1939) shared a great deal in common with both colonized states and imperial powers: its sovereignty was qualified by imperial nations while domestically its leaders pursued European colonial strategies of juridical control in the Muslim south. The creation of family law and courts in that region and in Siam proper most clearly manifests Siam's dualistic position. Demonstrating the centrality of gender relations, law, and Siam's Malay Muslims to the history of modern Thailand, Subject Siam examines the structures and social history of jurisprudence to gain insight into Siam's unique position within Southeast Asian history. Tamara Loos elaborates on the processes of modernity through an in-depth study of hundreds of court cases involving polygyny, marriage, divorce, rape, and inheritance adjudicated between the 1850s and 1930s. Most important, this study of Siam offers a novel approach to the question of modernity precisely because Siam was not colonized yet was subject to transnational discourses and symbols of modernity. In Siam, Loos finds, the language of modernity was not associated with a foreign, colonial overlord, so it could be deployed both by elites who favored continuation of existing domestic hierarchies and by those advocating political and social change.

By the 1890s, Siam (Thailand) was the last holdout against European imperialism in Southeast Asia. But the kingdom's exceptional status came with a substantial caveat: Bangkok, its bustling capital, was a port city that was subject to many of the same legal and fiscal constraints as other colonial treaty ports. Sovereign Necropolis offers new insight into turn-of-the-century Thai history by disinterring the forgotten stories of those who died "unnatural deaths" during this period and the work of the Siamese state to assert their rights in a pluralistic legal arena. Based on a neglected cache of inquest files compiled by the Siamese Ministry of the Capital, official correspondence, and newspaper accounts, Trais Pearson documents the piecemeal introduction of new forms of legal and medical concern for the dead. He reveals that the investigation of unnatural death demanded testimony from diverse strata of society: from the unlettered masses to the king himself. These cases raised questions about how to handle the dead—were they spirits to be placated or legal subjects whose deaths demanded compensation?—as well as questions about jurisdiction, rights, and liability. Exhuming the history of imperial politics, transnational commerce, technology, and expertise, Sovereign Necropolis demonstrates how the state's response to global flows transformed the nature of legal subjectivity and politics in lasting ways. A compelling exploration of the troubling lives of the dead in a cosmopolitan treaty port, the book is a notable contribution to the growing corpus of studies in science, law, and society in the non-Western world.

This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic.

The culture shock of a newly arrived American woman in 1967 Thailand, wife of an engineer building airfields for the bombing of Vietnam. It is hot, the Thais don't want to be friends, servants steal and the food gives her indigestion.

Ambassadors from Versailles in wigs and lace mounted on elephants crossing rice fields... Siamese mandarins prostrate before the throne of Louis XIV... a Greek adventurer... a scheming French Jesuit­— these are just a few of the colourful characters that playa role in the early history of relations between Siam and the West. In a lively and engaging style, Professor Dirk Van der Cruysse traces the history of European-Siamese relations, from the arrival of the Portuguese around the beginning of the sixteenth century followed by the Dutch, the British, and the French. Explorers, merchants, missionaries, and ambassadors came and went across the oceans, sometimes producing vivid accounts of lengthy voyages, lavish courts, and strange customs. In these descriptions and anecdotes we observe the startling juxtaposition of fundamentally different worldviews arising from two distinct religious milieux. Van der Cruysse expertly weaves together material from journals,memoirs, and other archival documents, quoting from them extensively to construct a compelling historical account of a fascinating relationship. Originally published as Louis XIV et le Siam (Fayard, 1991), this English version has been ably translated by Michael Smithies, author of numerous books and articles on the French involvement in Siam during the seventeenth century.