The multi-national region of Europe situated between the German-speaking lands and those of the former Soviet Union has witnessed many varied manifestations of nationalism over the last two centuries. Professor Sugar has been in the forefront of those seeking to understand and explain these Eastern European nationalisms, and eleven of his essays on the subject are included in this second selection of his studies. The first two essays deal with problems of ethnicity and its specific manifestations in the region; the next three present the growth of national antagonisms during the 19th century. The third, and longest, section then sets out to examine the interaction of fully developed nationalism in Eastern Europe with the various political movements and religious organizations that impacted upon these lands.

The multi-national region of Europe situated between the German-speaking lands and those of the former Soviet Union has witnessed various forms of nationalism over the last 200 years. This book seeks to explain these Eastern European nationalisms.

Religious organizations in many countries of the communist world have served as agents for the preservation, defense, and reinforcement of nationalist feelings, and in playing this role have frequently been a source of frustration to the Communist Party elites. Although the relationship between governments and religious groups varies according to the particular country and group in question, the mosaic of these relationships constitutes a revealing picture of the political reform shaping the lives of Soviet and East European citizens.

Author Juraj Buzalka analyses the interplay between religion, politics and memory in the context of postsocialist transformations in south-east Poland. He shows that two Catholic churches play a crucial role in commemorations of the warfare and ethnic cleansings that took place here during and after the Second World War: while the Roman Catholic Church claims a privileged status for the Polish nation, the Greek Catholic Church does the same for the Ukrainian minority. Central to Buzalka's analysis are changing forms of tolerance and multiculturalism, and the emergence of "post-peasant populism", a political culture rooted in rural social structures, ideologies and narratives, and saturated with religion. Buzalka's work is an innovative contribution to political anthropology and his findings will also be of interest to political scientists, social historians and sociologists.

Religious and Sexual Nationalisms in Central and Eastern Europe: Gods, Gays, and Governments. presents case studies from some ten countries that serve to explore the ways in which religion, nationalism, and (homo)sexuality intersect in public discourse. It shows how religious leaders, political and social movements, LGBT-organizations, governments, and media negotiate the powers of religion and state in taking position regarding sexual diversity. These negotiations are as much about sexual morality as they are about national identity, anti-EU sentiments, and the efforts of religious institutions to regain power in post-communist societies. Contributors are: Alar Kilp, Dorota Hall, Koen Slootmaeckers, Magda Dolinska-Rydzek, Marek Mikuš, Mariecke van den Berg, Martina Topić, Mihai Tarta, Miloš Jovanović, R. Ruard Ganzevoort, Srdjan Sremac, Tamara Pavasović Trošt, Zlatiborka Popov-Momčinović.

Reprint (with a brief new introduction) of a 1969 collection of nine essays for the scholar and general reader on the development of Eastern European nationalism through the mid-1960s. Countries discussed include Albania, Bulgaria, Czechoslovakia, Greece, Hungary, Poland, Romania and Yugoslavia. Inc