This book incorporates the author's personal experience and scholarly work concerning ritual, sacred space, self-identity, and narrative.

A text on the academic study of contemporary wicca and paganism throughout the world.

Wherever and whenever they appear, new religious movements always produce conflict. Even as they attract members who enthusiastically embrace their innovative teachings, new religions often provoke strongly negative reactions—often because they challenge established notions of proper religious action, belief, and morality. Opponents of new religious movements often brand them as cults and urge their fellow citizens, their own religions, and even the government to take action against what they see as suspicious and potentially dangerous movements; the members often complain that their motives have been misconstrued and argue that their groups are unfairly persecuted. The New Religious Movements Experience in America outlines the conflict between representatives of the status quo and new religions and examines how these groups appear both to their members and to their cultural opponents. This work is ideal for anyone—students, parents, and teachers—who wish to gain a deeper understanding of new religious movements in America. New religions have always been part of the American religious landscape, and this book moves beyond the contemporary period to discuss examples of new religions that have originated, survived or died, and sometimes prospered throughout U. S. history. Among the groups discussed are the Mormons, the Peoples Temple, the Branch Davidians, Spiritualism, Theosophy, the Church Universal and Triumphant, the International Society for Krishna Consciousness, the followers of Bhagwan Shree Rajneesh, Soka Gakkai, the Nation of Islam, Wiccans and neo-Pagans, the Church of Satan, the Church of Scientology, Heaven's Gate, and the Raelians. The New Religious Movements Experience in America includes a glossary and a list of resources for those interested in doing further research on the experience of the followers of new religions.

Sarah Pike traces the history of New Age and Neopagan religions in the United States from their origins in the nineteenth century to their reemergence in the 1960s counterculture. She also considers the differences and similarities between the New Age and Neopagan movements as well as the antagonistic relationship between these two practices and other religions in America, particularly Christianity. Covering such topics as healing, gender and sexuality, millennialism, and ritual experience, she offers a sympathetic yet critical treatment of religious practices often marginalized yet soaring in popularity. Her book is a rich analysis of these spiritual worlds and social networks and questions why these faiths are flourishing at this point in American history.

"An intriguing, important, and often entertaining look at an under-studied aspect of new religions. Highly recommended." —Douglas E. Cowan, author of Cyberhenge: Modern Pagans on the Internet For most of its history, contemporary Paganism has been a religion of converts. Yet as it enters its fifth decade, it is incorporating growing numbers of second‑generation Pagans for whom Paganism is a family tradition, not a religious worldview arrived at via a spiritual quest. In Pagan Family Values, S. Zohreh Kermaniexplores the ways in which North American Pagan families pass on their beliefs to their children, and how the effort to socialize children influences this new religious movement. The first ethnographic study of the everyday lives of contemporary Pagan families, this volume brings their experiences into conversation with contemporary issues in American religion. Through formal interviews with Pagan families, participant observation at various pagan events, and data collected via online surveys, Kermani traces the ways in which Pagan parents transmit their religious values to their children. Rather than seeking to pass along specific religious beliefs, Pagan parents tend to seek to instill values, such as religious tolerance and spiritual independence, which will remain with their children throughout their lives, regardless of these children's ultimate religious identifications. S. Zohreh Kermani teaches Religious Studies part time at Youngstown State University. In the New and Alternative Religions series

Contemporary distinctions between religion and spirituality can often be traced to rebellion against hierarchical institutions with biases towards women and minorities that constrain individual freedom. This opposition is carefully addressed in this volume, with greater attention paid to gender and power in the context of contemporary spirituality and how these relate to the distinction between religion and spirituality.

American Theological Inquiry (ATI) reaches thousands of Christian scholars, clergy, and other interested parties, primarily in the U.S. and U.K. The journal was formed in 2007 by Gannon Murphy (PhD Theology, Univ. Wales, Lampeter; Presbyterian/Reformed) and Stephen Patrick (PhD Philosophy, Univ. Illinois; Eastern Orthodox) to open up space for Christian scholars who affirm the Ecumenical Creeds to contribute research throughout the broader Christian scholarly community in America and the West. The purpose of ATI is to provide an inter-tradition forum for scholars who affirm the historic Ecumenical Creeds of Christendom to constructively communicate contemporary theologies, developments, ideas, commentaries, and insights pertaining to theology, culture, and history toward reforming and elevating Western Christianity. ATI seeks a critical function as much or more so as a quasi-ecumenical one. The purpose is not to erase or weaken the distinctives of the various ecclesial traditions, but to widen the dialogue and increase inter-tradition understanding while mutually affirming Christ's power to transform culture and the importance of strengthening Western Christianity with special reference to Her historic, creedal roots. Theologians, would-be theologians, and the theologically attentive will want to check out American Theological Inquiry. ~ Richard John Neuhaus (1936-2009), First Things