Moscow's rise to power in the fifteenth century heralded a new era of patronage, reconfiguring the status of images within Russian society. Before this time, there was little theorization or close analysis of images in East Slavic literature, but a variety of social factors would combine to generate an unprecedented era of debate involving icons. The outbreak of heresies, competitive bidding among clients, the founding of new icon cults, and workshop reforms all endowed images with a new cultural weight.The literature that emerged from this period sought to influence both artistic practice and viewer interpretation. Exploring a variety of objects alongside these texts, this dissertation seeks to recover the historical immediacy of key artifacts through the discourses that guided viewers? perception.Grouping images under the heading of moods?or paradigmatic modes of encounter?the four chapters of this study show how disputes pressured the interpretation of compositional and stylistic elements down preset pathways, reifying an exemplary posture. In turn, this way of arranging the textual and visual evidence reveals the subtle adjustments viewers made over the course of nearly two centuries.Discussing the aesthetic and literalist moods in the first two chapters, and the mythical and transactional moods in the last two chapters, I argue that viewers' interests gradually shifted from surface elements (style, iconography) to the inner, cultic power of images, displacing the agency of artists onto the images themselves. Expecting images to perform miracles of healing, audiences became passive, images active, flipping the typical subject-object relation on its head. Charting an increasingly inward-looking concept of the image, the chapters foreshadow the trajectory of the cult image into modernity.The study's chronological parameters recast what has been viewed as Russian art's slide into "decline" (spad). For many scholars, the sixteenth-century ?crisis? was something that happened to, rather than was chosen by, those who produced, commissioned, interpreted, and enjoyed this art. However, when one situates period artworks within local contexts of viewing, it becomes clear that Russians were treating images differently than Byzantine authors had. This dissertation examines the reasons for this change in attitude.

"from the collection of the Moscow State Integrated Museum-Reserve at Kolomenskoye."

Features work from the collections of the State Russian Museum - the world's largest collection of Russian art. The book is devoted to the colour red in Russian art with works ranging from the 14th century to the present day.

This book introduces readers to a little-known place and time in world history – early modern Russia, from its beginnings as Muscovy, in the fourteenth century, through the reign of Peter I (1689-1725) – by portraying the lives of representative individuals from the major levels of the society of that era. The portraits, written by professional historians, are imaginative reconstructions or composites of individual lives, rather than biographies. The portraits are arranged into socio-political categories, and include members of ruling families, government servitors, clerks, military personnel, church prelates, monks, provincial landowners, townspeople and artisans, Siberian explorers and traders, free peasants, serfs, slaves and holy fools. Using these portraits, the book brings old Russian society to life in an interesting way.